Bava Basra 162b
בבא בתרא קס״ב ע״ב
Bava Batra 162b
Learn Bava Basra 162b step by step: Aramaic beside English, every question, answer and proof colour-coded.
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Topic
Blank space between the text of a שטר and the signatures, and filling that gap with relatives' signatures
Overview
The גמרא asks about a blank gap of a line and a half between the text of a שטר and the עדים' signatures. It first tries to answer from a ברייתא, but the beginning and end of that ברייתא point in opposite directions, so it proves nothing. A different ברייתא settles it: only a full two-line gap makes the שטר פסול, and anything less is כשר. That ברייתא also teaches that if one of four or five signers turns out to be a קרוב or otherwise פסול, the שטר still stands through the other witnesses. The גמרא says this supports חזקיה, who rules that a gap filled in with relatives' signatures is כשר. חזקיה compares this to a סוכה: empty space in the roof disqualifies at three טפחים, but סכך פסול disqualifies only at four. The amud ends by opening a new question about how the two-line gap is measured, and that question continues on the next amud.
Opening lines
אִיבַּעְיָא לְהוּ:
A question was raised before them:
שִׁיטָה וּמֶחֱצָה, מַאי?
A line and a half, what is the law?
תָּא שְׁמַע:
Come and hear:
הִרְחִיק אֶת הָעֵדִים שְׁנֵי שִׁיטִין – פָּסוּל.
If he distanced the witnesses two lines, it is invalid.
The steps (8)
- QuestionWhat about a gap of a line and a half?
- ProofTrying to prove it from the opening clause of the ברייתא
- RejectionThe end of the same ברייתא implies the opposite
- ResponseA different ברייתא settles it: less than two lines is כשר
- StatementOne unfit witness among several does not ruin the שטר
- ProofThe ברייתא supports חזקיה: a gap filled with relatives is valid
- StatementDo not be surprised: the comparison to a סוכה roof
- QuestionA new question about the two-line gap begins