Gemara Clarity

Bava Metzia 29b

בבא מציעא כ״ט ע״ב

Learn Bava Metzia 29b step by step: Aramaic beside English, every question, answer and proof colour-coded.

Open Bava Metzia 29b in Gemara Clarity

Topic

Using found money, caring for found scrolls, garments and vessels, borrowed and deposited Torah scrolls, and רבי יוחנן's practical advice

Overview

The גמרא finishes the earlier משנה by quoting רבה: a finder who is allowed to use the money must pay even if it is taken by armed bandits or lost in a shipwreck. It rules like רבי טרפון, but אביי shows that the permission covers only money a finder earned by caring for a lost object, so רחבה may not use orphans' money. A new משנה then explains how a finder looks after scrolls, garments and vessels, and when he need not pick up an item at all. שמואל rules that found תפילין may be valued and the money set aside, because new תפילין are easy to buy while scrolls are not. A ברייתא gives rules for a borrowed or deposited ספר תורה, and the גמרא explains each line, correcting the view of רבי אליעזר בן יעקב. Next come a contradiction about two people reading one scroll and four answers about whether shaking a garment helps it. The amud ends with practical advice from רבי יוחנן about lukewarm water and about habits that waste an inheritance. The explanation of the last habit continues on the next amud.

Opening lines

כִּדְרַבָּה.

In accordance with Rabba.

דְּאָמַר רַבָּה:

As Rabba said:

״נִגְנְבוּ״ בְּלִסְטִים מְזוּיָּין,

'They were stolen' means by armed bandits;

״אָבְדוּ״ שֶׁטָּבְעָה סְפִינָתוֹ בַּיָּם.

'They were lost' means that his ship sank at sea.

The steps (36)

  1. ResolutionExplaining 'stolen' and 'lost' through רבה's definition
  2. StatementThe הלכה follows רבי טרפון
  3. Questionרחבה asks about using orphans' money
  4. Responseרב יוסף permits it based on רבי טרפון
  5. Challengeאביי: the permission only covers money the finder worked for
  6. Conclusionרב יוסף withdraws his permission
  7. StatementNew משנה: caring for found scrolls
  8. StatementCaring for a found garment
  9. StatementUsing found silver and copper vessels
  10. StatementGold and glass vessels are left untouched
  11. StatementItems beneath the finder's dignity
  12. Statementשמואל: Found תפילין may be valued and the money set aside
  13. Challengeרבינא's challenge from found scrolls
  14. Resolutionתפילין are easy to replace, scrolls are not
  15. StatementRules for borrowing a Torah scroll
  16. StatementRules for a Torah scroll left for safekeeping
  17. StatementHow often to roll a new or old scroll
  18. ChallengeWhy mention a Torah scroll specifically
  19. ResolutionWhy the ספר תורה case had to be stated
  20. ChallengeIsn't it obvious that a borrower may read the scroll?
  21. ResolutionThe real point is the limit on reading
  22. ChallengeWhy may a guardian read the scroll at all?
  23. ResolutionReading while rolling is allowed, opening just to read is not
  24. Challengeרבי אליעזר בן יעקב seems to repeat the תנא קמא
  25. ResolutionCorrecting רבי אליעזר בן יעקב to thirty days
  26. ChallengeMay two people read one borrowed scroll together?
  27. ResolutionSame passage versus different passages
  28. ChallengeIs shaking out a garment good or bad for it?
  29. ResolutionEvery day harms, once a month helps
  30. ResolutionOne person versus two people shaking
  31. ResolutionShaking by hand helps, shaking with a stick damages
  32. ResolutionShaking helps wool but damages linen
  33. StatementLukewarm water is worse than a witch's cup
  34. StatementThree limits on the lukewarm water warning
  35. StatementHow to waste a large inheritance
  36. StatementWhich linen, which glass, and what not watching workers means