Bava Metzia 32b
בבא מציעא ל״ב ע״ב
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Topic
Is preventing צער בעלי חיים (animal suffering) a Torah law (דאורייתא)?
Overview
This amud asks whether the duty to prevent צער בעלי חיים, animal suffering, comes from the Torah. First the גמרא tries to prove it is דאורייתא from the קל וחומר of loading to unloading, and from רבי יוסי הגלילי's ruling about an overloaded animal. Each proof is pushed back. Then the גמרא tries to prove the opposite from the רישא of the משנה, where the passerby is פטור if the owner sits down. That proof is answered: he may only be exempt from helping for free. A סימן then lists five more sources: בהמת, בהמת, אוהב, שונא, רבצן. Proofs come from a גוי's animal, from יין נסך, from a ברייתא about whose animal and whose load, from choosing between a friend and an enemy, and from limiting 'enemy' to a Jewish enemy. Each one is answered by איבה, by saying the case is about loading, by saying a ברייתא follows only רבי יוסי הגלילי, or by the value of overcoming one's יצר הרע. The amud ends as the גמרא begins the last source, רבצן, which continues on the next amud.
Opening lines
מִדִּבְרֵי שְׁנֵיהֶם נִלְמַד
From the words of both of them we learn
צַעַר בַּעֲלֵי חַיִּים דְּאוֹרָיְיתָא.
that animal suffering is a Torah law.
וַאֲפִילּוּ רַבִּי שִׁמְעוֹן לָא קָאָמַר,
For even Rabbi Shimon only said his view
אֶלָּא מִשּׁוּם דְּלָא מְסַיְּימִי קְרָאֵי.
because the verses are not clearly identified.
The steps (28)
- ProofFirst proof: both opinions use the קל וחומר based on animal suffering
- RejectionRejection: maybe the reason is money loss
- ChallengeChallenge: loading can also cause money loss
- ProofSecond proof begins: רבי יוסי הגלילי on an overloaded animal
- ProofThe inference: the תנא קמא requires helping even an overloaded animal
- RejectionMaybe They Only Disagree About Reading 'Under Its Burden'
- ProofProof From the First Case: Animal Suffering Is Not a Torah Law
- RejectionExempt Only From Helping for Free
- StatementMemory Aid for the Coming Proofs
- ProofA gentile's animal is treated like a Jew's animal
- RejectionThe reason may be avoiding hatred
- ProofSupport from the case of idolatrous wine
- RejectionThe wine case is about loading, not unloading
- ProofA gentile's animal carrying a Jew's load: 'you may hold back'
- RejectionThat ruling is about loading
- ChallengeThen why must one help with a Jew's animal and a gentile's load?
- ResolutionBecause of the Jewish owner's distress
- ChallengeThen the first case should also require help
- ResolutionWho is driving the donkey
- QuestionHow do we know who is driving
- ResponseA person usually walks with his own donkey
- ChallengeThe verses quoted are about unloading
- ResolutionThe ברייתא follows רבי יוסי הגלילי
- ProofHelping an enemy load comes before helping a friend unload
- RejectionFighting your evil inclination still comes first
- ProofProof from the rule that 'enemy' means only a Jewish enemy
- RejectionThe 'enemy' refers to the earlier ברייתא, not the פסוק
- ProofOpening another proof