Bava Metzia 36b
בבא מציעא ל״ו ע״ב
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Topic
שומר שמסר לשומר, and the dispute about negligence followed by a natural death (marsh and cliff cases)
Overview
The amud opens by finishing an answer for רבי יוחנן's view that a שומר who hands a deposit to someone else is liable. His own wife and children are an exception, because the owner expects them to be around. The sages of נהרדעא show that the wording of the משנה supports this. רבא rules as final הלכה that a שומר who hands a deposit to another שומר is always liable, because the owner trusts only the first שומר's oath. Next, אביי and רבא both quote רבה on a careless שומר whose animal wandered into a marsh and died naturally. אביי says he is liable because the marsh killed it, and רבא says he is exempt because death would have come anywhere. Each admits a limit to his view. Then each defends his view against a challenge, including a long back-and-forth about a משנה on animals at the cliffs. Finally, שמואל rules like רבי יוסי that a renter may not profit from the owner's cow, and רב שמואל בר יהודה begins to question how far that ruling reaches, which continues on the next amud.
Opening lines
עַל דַּעַת אִשְׁתּוֹ וּבָנָיו
With the awareness of his wife and his children
הוּא מַפְקִיד.
he (the owner) deposits it.
אָמְרִי נְהַרְדָּעֵי,
The sages of Neharde'a say:
דַּיְקָא נָמֵי דְּקָתָנֵי:
The wording is also precise, as it teaches:
The steps (20)
- ResolutionAn owner expects the guardian's family to be involved
- ProofThe wording of the משנה supports the family distinction
- Conclusionרבא's final ruling: a guardian who hands off a deposit is liable
- QuestionWhy is the unpaid guardian liable?
- ResponseThe owner trusts only the original guardian's oath
- StatementNegligence followed by natural death: a dispute in רבה's name
- Statementאביי's version: the guardian is liable because the marsh killed it
- Statementרבא's version: the guardian is exempt because death comes anywhere
- Statementאביי agrees: if the animal came home and died, the guardian is exempt
- Statementרבא agrees: if a thief took it from the marsh, the guardian is liable
- Challengeאביי challenges רבא from the exchange of רבי אבא בר ממל and רבי אמי
- Resolutionרבא: The objection depends on אביי's reason, not mine
- Challengeרמי בר חמא challenges אביי from the cliff case
- ResolutionThe משנה speaks of a good pasture
- ChallengeThen he should be exempt even if it fell
- ResolutionHe should have held the animal back
- ChallengeBut the first clause exempts him when it climbed and fell
- ResolutionThe animal overpowered him
- StatementQuoting רבי יוסי and ruling that the הלכה follows him
- Questionרב שמואל בר יהודה recalls what רב יהודה said earlier