Bava Metzia 85a
בבא מציעא פ״ה ע״א
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Topic
Humility, רבי's suffering, rescuing others' children for תורה, and keeping תורה in the family
Overview
The גמרא finishes רבי's list of humble people. It doubts the examples of יונתן and the בני בתירה, and concludes that רבן שמעון בן גמליאל was surely humble. רבי then takes on thirteen years of painful suffering. The suffering began when he showed no mercy to a calf, and it ended when he showed mercy to baby weasels. רבי rescues the wayward son of רבי אלעזר ברבי שמעון, who grows into the scholar רבי יוסי. A בת קול later explains why he could not be buried beside his father. רבי also brings רבי טרפון's grandson to תשובה, and the גמרא explains why he worked so hard: teaching someone else's child תורה brings enormous reward. Next comes a promise that three generations of תלמידי חכמים keep תורה in a family forever, shown through the fasts of רב יוסף and רבי זירא. The amud ends as רב begins explaining the פסוק about why the land was destroyed, and his answer continues on the next amud.
Opening lines
וּבְנֵי בְתִירָה, וְיוֹנָתָן בֶּן שָׁאוּל.
and the sons of Beteira, and Yonatan son of Shaul.
רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל – הָא דַּאֲמַרַן:
Rabban Shimon ben Gamliel: that which we just said.
בְּנֵי בְתִירָה, דְּאָמַר מָר
The sons of Beteira: as the Master said,
הוֹשִׁיבוּהוּ בָּרֹאשׁ וּמִינּוּהוּ לְנָשִׂיא עֲלֵיהֶן.
they seated him [Hillel] at the head and appointed him Nasi over them.
The steps (43)
- StatementThe three humble people and how each showed it
- ChallengeMaybe the בני בתירה and יונתן had no real choice
- ConclusionOnly רבן שמעון בן גמליאל was surely humble
- Statementרבי accepts thirteen years of suffering
- StatementEven the roar of the animals could not drown out רבי's cries
- Statementרבי אלעזר's suffering was on a higher level than רבי's
- QuestionWhat was the incident that brought רבי's suffering?
- ResponseThe calf that ran to רבי before slaughter
- ResponseThe baby weasels רבי protected
- StatementThe blessings in the world during their years of suffering
- ProofWhy not needing rain is a blessing
- StatementThe ground stayed full of water anyway
- Questionרבי asks whether the righteous man left a son
- ResponseThe son has gone badly astray
- Statementרבי gives the son סמיכה and sends him to his uncle
- StatementThe boy keeps wanting to go home
- ChallengeThe uncle rebukes him: look at the honor you were given
- ResponseThe boy swears to drop the idea of leaving
- Statementרבי recognizes a familiar voice in his yeshiva
- ResponseIt is his son
- Statementרבי applies a פסוק to the son
- StatementWho each half of the פסוק refers to
- StatementA snake surrounds the father's burial cave
- StatementThey ask the snake to open, but it refuses
- StatementThe people conclude the father was greater
- RejectionA heavenly voice explains the real reason
- Questionרבי asks about רבי טרפון's son
- ResponseThe people describe a wayward grandson
- Statementרבי offers his daughter and the grandson repents
- StatementTwo versions of whether he married her
- QuestionWhy did רבי go to so much trouble?
- ResponseTeaching a friend's son earns a seat in heaven
- StatementTeaching the son of an unlearned man can cancel a heavenly decree
- StatementThree generations of scholars means תורה stays in the family forever
- QuestionWhy does the verse say 'says ה׳'?
- Responseה׳ personally guarantees the promise
- QuestionWhat does 'from now and forever' mean?
- ResponseAfter three generations, תורה returns to its home
- Statementרב יוסף fasts until he is shown the full promise
- Conclusionרב יוסף stops fasting, sure that תורה will stay in his family
- Statementרבי זירא's three hundred fasts
- Statementרבי זירא tests himself in the oven
- Statementרב begins explaining the verse about why the land was lost