Bechoros 17a
בכורות י״ז ע״א
Bekhorot 17a
Learn Bechoros 17a step by step: Aramaic beside English, every question, answer and proof colour-coded.
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Topic
צאן ברזל generations, an animal that looks like a different species from its mother (בכורה, קרבנות, wool and wine), and twin male firstborns
Overview
The amud opens by finishing the argument between רב הונא and רב יהודה about how many generations of צאן ברזל animals are exempt from בכורה. Each side reads רבן שמעון בן גמליאל's 'even ten generations' and the wording of the משנה so that it fits his own view. Next the גמרא turns to a ewe that gave birth to a goat-like animal. רב אושעיא brings a ברייתא in which רבי מאיר says such an animal is obligated and חכמים say it is exempt. The גמרא tests what 'obligated' could mean and then explains the argument through several possible cases, including רב אשי's case of an animal with only some of its mother's features. רבי יוחנן adds that even רבי מאיר requires the ראש חודש goat to be born from a goat, and the גמרא shows that both פסוקים about such animals are needed. Several אמוראים then compare wool to linen, which does not change, to rule that wool from such an animal is excluded from שעטנז, תכלת and נגעים. רב אשי extends the idea to wine from a vine grown over a fig tree. Finally a new משנה begins: twin male lambs born at the same moment, with opinions of רבי יוסי הגלילי, חכמים, רבי טרפון and רבי עקיבא.
Opening lines
הַיְינוּ דַּאֲמַר לֵיהּ
This is what ... said to him
רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל:
Rabban Shimon ben Gamliel:
אֲפִילּוּ עַד עֲשָׂרָה דּוֹרוֹת פְּטוּרִין.
Even until ten generations, they are exempt.
אֶלָּא לְרַב הוּנָא דְּאָמַר:
But according to Rav Huna, who says:
The steps (29)
- ProofThe words of רבן שמעון בן גמליאל fit רב יהודה
- ChallengeHow does רב הונא explain 'even ten generations'?
- Resolutionרבן שמעון בן גמליאל is responding to the העמיד case
- ChallengeA version of the משנה that seems to refute רב יהודה
- Resolutionרב יהודה reads 'offspring' as 'they and their offspring'
- ChallengeA second version of the משנה that seems to refute רב הונא
- Resolutionרב הונא reads 'they' as the mother animals
- StatementA ewe born to a goat: רבי מאיר and חכמים disagree
- Questionרב הושעיא asks what רבי מאיר obligates
- ChallengeIt cannot mean the firstborn מצוה
- ChallengeIt also cannot easily mean the first shearing
- ResolutionThe dispute is about the father in the law of 'it and its offspring'
- ChallengeThen why not argue about the father in general?
- ResolutionBack to firstborn: a ewe born to a ewe that came from a goat
- ResolutionAnother case: a ewe born to a goat that came from a ewe
- Resolutionרב אשי: an animal with only some of its mother's features
- StatementEven רבי מאיר requires the ראש חודש goat to come from a goat
- ChallengeIsn't this already learned from another פסוק?
- ResolutionBoth פסוקים are needed
- StatementNo מלקות for כלאים with wool from a changed animal
- Statementרב פפא: Such wool cannot be used for תכלת
- Statementרב נחמן בר יצחק: Such wool does not become impure with נגעים
- Statementרב אשי: Wine from a vine trained over a fig tree is unfit for libations
- Challengeרבינא: Then flax over a bush would also be changed
- Resolutionרב אשי: The wine's smell changes, the flax's does not
- Statementרבי יוסי הגלילי: twin males born together both go to the כהן
- Statementחכמים: exact timing is impossible, so the כהן gets one
- Statementרבי טרפון: the כהן picks the better lamb
- Statementרבי עקיבא: they assess the lambs; the owner's lamb grazes until blemished