Berachos 13b
ברכות י״ג ע״ב
Berakhot 13b
Learn Berachos 13b step by step: Aramaic beside English, every question, answer and proof colour-coded.
Open Berachos 13b in Gemara Clarity
Topic
How much of קריאת שמע needs כוונה, the special status of the first פסוק, body position while saying שמע, and greeting people during it
Overview
This amud asks how much of קריאת שמע needs כוונה. רבי יוחנן rules that the first paragraph needs it, in two versions that agree in practice. רב זוטרא and רבי יאשיה argue about which paragraph needs כוונה and which needs reading, and the גמרא defends each view against challenges from the פסוקים. רבא rules like רבי מאיר, who says only the first פסוק needs כוונה. The גמרא then teaches how to draw out the word אחד, and argues about how much of שמע must be said standing in place. Stories about רבי, רב נחמן and רבה show that the first פסוק alone fulfills the basic obligation. Next comes the rule against saying שמע while lying on one's back. The amud ends by explaining the משנה's rules for greeting people during שמע, where רבי מאיר and רבי יהודה disagree.
Opening lines
״אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם עַל לְבָבֶךָ״.
"Which I command you this day, upon your heart."
מִכָּאן אַתָּה לָמֵד
From here you learn
שֶׁכָּל הַפָּרָשָׁה כּוּלָּהּ צְרִיכָה כַּוָּונָה.
that the entire section, all of it, requires intent.
אָמַר רַבָּה בַּר בַּר חָנָה
Rabba bar bar Chana said
The steps (49)
- Proofרבי עקיבא's proof that the whole section needs intent
- Statementרבי יוחנן rules like רבי עקיבא
- StatementA second version: a different teaching about intent
- ConclusionIn the second version, רבי יוחנן rules like רבי אחא
- Statementשמע may not be read out of order
- Statementרב זוטרא and רבי יאשיה disagree about intent and reading
- ChallengeWhy Only Reading After 'On Your Heart'?
- ResolutionFirst Part Needs Both Intent and Reading
- ChallengeThe Second Section Also Says 'On Your Heart'
- ResolutionThat Verse Teaches About Placing תפילין
- ChallengeWhy should only the second paragraph need intent?
- ResolutionRe-explaining רבי יאשיה: the first paragraph needs both
- ChallengeThe second paragraph also says 'to speak of them'
- Resolution'To speak of them' in the second paragraph is about teaching Torah
- Statementרבי מאיר: Only the first verse needs focused intent
- Conclusionרבא rules like רבי מאיר
- Statementסומכוס: Drawing out the word אחד brings long life
- Statementרב אחא בר יעקב: Draw out the ד
- Statementרב אשי: Don't rush the ח
- Statementרבי ירמיה: You don't need to stretch it too long
- Statementרב יהודה: "On your heart" while standing
- ChallengeCan it really mean just those two words?
- ResolutionCorrected reading: Stand until "on your heart"
- Statementרבי יוחנן: The whole paragraph while standing
- Statementרבי יוחנן is consistent with his ruling elsewhere
- Statementרבי's שמע was just the first verse
- Questionרב never saw רבי accept the kingship of Heaven
- Responseרבי said it while passing his hands over his face
- QuestionDid רבי finish שמע later?
- Responseבר קפרא and רבי שמעון ברבי disagree
- ChallengeWhy would רבי look for a topic about leaving Egypt?
- ResolutionTo mention leaving Egypt at the right time
- StatementSaying the first פסוק and then falling asleep is enough
- Proofרב נחמן asks his servant to wake him only for the first פסוק
- Proofרבה also pushed himself only for the first פסוק
- StatementOne lying on his back may not say שמע
- ChallengeIs sleeping on your back allowed?
- ResolutionTilted to the side: sleeping is fine, saying שמע is not
- ChallengeBut רבי יוחנן said שמע while tilted
- Resolutionרבי יוחנן was a special case because he was heavy
- StatementQuoting the משנה about greeting at the breaks
- QuestionResponding for what reason?
- ResponseOne may answer anyone's greeting at the breaks
- ChallengeNow look at the second clause
- QuestionResponding in the middle, for what reason?
- ResponseIn the middle, one answers out of respect
- ChallengeNow רבי מאיר sounds just like רבי יהודה
- ResolutionThe משנה is missing words: רבי מאיר's full view
- Resolutionרבי יהודה's view: in the middle, answer even out of respect