Berachos 55b
ברכות נ״ה ע״ב
Berakhot 55b
Learn Berachos 55b step by step: Aramaic beside English, every question, answer and proof colour-coded.
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Topic
Dreams: their fulfillment, interpretation, and how to respond to them
Overview
This amud is mostly about dreams. It opens by finishing the proof from יוסף's dream that even a true dream has a part that does not come true. It then counts 22 years before his dream was fulfilled. רב הונא teaches that a good person is not shown good dreams, and the גמרא works out what this means for someone like דוד. Next comes a procedure for making a troubling dream favorable before three people, using three sets of three verses. אמימר, מר זוטרא and רב אשי then share new teachings: a prayer during ברכת כהנים for a forgotten dream, protection from עין הרע, and when to reveal an illness. The amud ends with ideas about which dreams are true and the power of interpretation (כל החלומות הולכים אחר הפה), and with the teaching that dreams come from a person's own thoughts.
Opening lines
וְהַהִיא שַׁעְתָּא אִמֵּיהּ לָא הֲוָת.
And at that time, his mother was no longer alive.
אָמַר רַבִּי לֵוִי:
Rabbi Levi said:
לְעוֹלָם יְצַפֶּה אָדָם לַחֲלוֹם טוֹב
A person should always anticipate a good dream
עַד עֶשְׂרִים וּשְׁתַּיִם שָׁנָה.
for up to twenty-two years.
The steps (44)
- Resolutionיוסף’s mother was no longer alive
- StatementKeep expecting a good dream for twenty-two years
- ProofThe two verses that begin the calculation
- ConclusionThe years add up to twenty-two
- StatementGood and bad people are shown different dreams
- Proofדוד and אחיתופל illustrate the teaching
- ChallengeA verse challenges the earlier teaching about dreams
- ResolutionOthers may see the dream instead
- ChallengeIs having no dreams a good sign?
- ResolutionHe dreams but does not know what he saw
- StatementAn initial instruction for someone troubled by a dream
- ChallengeWhy seek an interpretation?
- ResolutionThe instruction is to make the dream favorable
- StatementWhat the dreamer and the three people say
- StatementThe three verses about transformation
- StatementThe second group: three verses of redemption
- StatementThe third group: three verses of peace
- StatementThree sages agree to each share something new
- StatementA prayer during ברכת כהנים for a forgotten dream
- StatementThe prayer continues: heal bad dreams and turn them to good
- StatementTiming the ending with the כהנים, and a short backup prayer
- StatementProtection from עין הרע when entering a city
- ProofA second source: יוסף's descendants are like fish
- StatementIf he fears his own evil eye
- StatementDo not reveal an illness on the first day
- Proofרבא's practice when he got sick
- ProofWhy an enemy's joy can help the sick person
- Statementשמואל's response to a bad dream
- Statementשמואל's response to a good dream
- Challengeרבא points out that the two verses contradict
- ResolutionAngel dreams are true; demon dreams are false
- StatementTwenty-four interpreters, and every reading came true
- ProofAll dreams follow the mouth
- ChallengeIs 'All Dreams Follow the Mouth' Really a Verse?
- ResolutionYes, It Comes From a Verse About יוסף
- Statementרבא's Limit: The Interpretation Must Fit the Dream
- QuestionHow Did the Baker Know the Interpretation Was Good?
- ResponseEach Officer Also Saw the Other's Interpretation
- StatementA Verse on Waking Is a Small Prophecy
- StatementThree Kinds of Dreams That Come True
- StatementSome Add: A Repeated Dream Also Comes True
- StatementDreams show only what a person was thinking about
- ProofA second verse proving the same idea
- ProofProof from experience: no one dreams of impossible things