Chullin 123a
חולין קכ״ג ע״א
Learn Chullin 123a step by step: Aramaic beside English, every question, answer and proof colour-coded.
Open Chullin 123a in Gemara Clarity
Topic
The four-מיל rules, a לגיון's scalps, when a flayed hide still counts as connected to the meat for טומאה, and a garment torn through most of it
Overview
The amud opens by finishing a list of rules that use the measure of four מיל. איבו said it, there were four rules, and one of them is tanning hides. רבי יוסי ברבי חנינא teaches that you travel four מיל for a מנין or water only going forward. Going backward, you return only if it is less than a מיל. A ברייתא says a house becomes טמא when a soldier from a traveling לגיון enters it, because armies carry human scalps. Then a new משנה teaches how long a hide being flayed still counts as connected to the meat for טומאה. That depends on whether it is being made into a carpet or a jug, or is flayed from the legs, and there is a מחלוקת about the neck skin. The גמרא asks about hide flayed past the grasping measure. רב says it is טהור, and רבי אסי says the טפח next to the flesh stays טמא. רבי אסי's view survives three challenges. The גמרא then defines the grasping measure as a doubled טפח. Finally, a משנה about a torn garment is limited by רב נחמן to a garment immersed that day, and רבה begins two refutations that continue on the next amud.
Opening lines
אַיְבוּ אַמְרַהּ,
It was איבו who said it,
וְאַרְבְּעֵי אֲמַר בַּהּ,
and he said four rules about it,
וַחֲדָא מִינַּיְיהוּ עֲבוֹדָה.
and one of them is tanning.
אָמַר רַבִּי יוֹסֵי בְּרַבִּי חֲנִינָא:
Rabbi Yosei, son of Rabbi Ḥanina, said:
The steps (26)
- StatementA different version: איבו said it, and there were four rules
- StatementFour מיל only going forward, not going back
- StatementLearning from the wording: go back less than a מיל
- StatementA soldier from a traveling לגיון makes a house טמא
- ProofDon't be surprised: the scalp of רבי ישמעאל
- StatementNew משנה: someone who flays an animal
- StatementCarpet and jug: how far the hide stays attached
- StatementFlaying from the legs keeps the whole hide attached
- StatementDispute over the skin left on the neck
- QuestionWhat about the hide past the grasping measure?
- Responseרב: All flayed hide is pure
- Responseרבי אסי: The handbreadth next to the flesh stays impure
- ChallengeFirst challenge: Touching the flayed hide leaves one pure
- ResolutionAnswer: Except for the handbreadth
- ChallengeSecond challenge: Only the hide opposite the flesh is impure
- ResolutionAnswer: The handbreadth is called hide opposite the flesh
- ChallengeThird challenge: The handbreadth next to the flesh is pure
- ResolutionThe carpet ברייתא is about the first handbreadth
- StatementHow big is the measure of grasping? One handbreadth
- ChallengeAnother ברייתא says two handbreadths
- Resolutionאביי: a doubled handbreadth
- ProofA ברייתא supports אביי
- StatementA garment torn through most of it becomes טהור
- Statementרב נחמן limits the rule to a garment immersed that day
- StatementThe reason: whoever dunked it will also tear most of it
- Challengeרבה's first refutation: people will think same-day immersion is enough