Eruvin 53b
עירובין נ״ג ע״ב
Learn Eruvin 53b step by step: Aramaic beside English, every question, answer and proof colour-coded.
Open Eruvin 53b in Gemara Clarity
Topic
The forgiveness of שאול, the spelling of מאברין/מעברין, and stories of precise, clever and careless speech
Overview
This amud finishes the side discussion about שאול. רבי יוחנן proves from a verse that he was forgiven for the sin of נוב. The גמרא then returns to the spelling question of מאברין or מעברין. בני יהודה, known for precise speech, answer that both versions are taught. The גמרא contrasts the exact speech of בני יהודה with the sloppy, comical speech of בני גליל. It then brings examples of clever coded speech (לשון חכמה) from רבי's maidservant, רבי יוסי בר אסיין, רבי אבהו and רבי אלעאי. Next, רבי יהושע בן חנניה tells how a woman, a young girl and a young boy each beat him in words. The amud ends with stories of ברוריה's sharp wisdom: she corrects רבי יוסי הגלילי for using too many words, then comes across a student learning in a whisper. Her reaction to the student comes on the next amud.
Opening lines
יַרְשִׁיעַ״.
"...he would do them harm."
וְאָמַר רַבִּי יוֹחָנָן:
And Rabbi Yochanan said:
מִנַּיִין שֶׁמָּחַל לוֹ הַקָּדוֹשׁ בָּרוּךְ הוּא
From where do we know that the Holy One, Blessed be He, forgave him
עַל אוֹתוֹ עָוֹן —
for that sin?
The steps (40)
- ProofEnd of the verse about שאול
- Statementשאול was forgiven for the sin of נוב
- Questionרבי אבא wants to ask בני יהודה about the spelling
- ResponseBoth spellings are taught
- QuestionWhat does it mean that בני יהודה are precise in speech?
- ResponseThe man from יהודה selling a cloak 'like beets on the ground'
- QuestionWhat does it mean that בני גליל are not precise?
- ResponseThe man from גליל shouting 'Who wants amar?'
- ProofThe woman who meant to offer milk but said 'may a lioness eat you'
- ProofThe woman before the judge who accidentally insulted him
- Proofרבי's maidservant signals that the wine is finished
- Proofרבי's maidservant signals that the students should stay
- Proofרבי יוסי בר אסיין asks for beets in mustard in code
- Proofרבי יוסי בר אסיין asks about the innkeeper in code
- Proofרבי אבהו orders roosters in code
- QuestionThe Rabbis ask where רבי אלעאי is hiding
- Responseרבי אבהו answers with a riddle
- ConclusionTwo ways to decode the riddle: a wife or a tractate
- QuestionThe Rabbis ask רבי אלעאי where רבי אבהו is hiding
- Responseרבי אלעאי answers in a riddle: רבי אבהו went south
- Statementרבי יהושע בן חנניה: only a woman, a boy and a girl ever beat me
- QuestionWhat happened with the woman?
- ResponseThe innkeeper's beans: eaten twice, over-salted the third day
- QuestionThe hostess asks why he is not eating
- ResponseHis polite excuse: I already ate earlier
- ChallengeHer comeback: you should have held back from the bread
- ChallengeHer teasing guess: maybe you are making up for the first days
- ProofShe backs her jab with a rule of חכמים about leftovers
- ChallengeThe young girl questions his walking through a field
- ResolutionHe answers that the path is already well-trodden
- RejectionThe girl answers that people like him made the path
- QuestionHe asks a boy at a crossroads for directions
- ResponseThe boy describes one road as short and long and the other as long and short
- ChallengeThe short road leads to blocked gardens, so he comes back to complain
- ResolutionThe boy answers that he also said 'long'
- ConclusionHe kisses the boy and praises the wisdom of all Israel
- Questionרבי יוסי הגלילי asks ברוריה for directions to לוד
- Challengeברוריה scolds him for talking too much with a woman
- Conclusionברוריה shows the shorter way to ask
- Statementברוריה finds a student learning in a whisper