Gittin 33a
גיטין ל״ג ע״א
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Topic
How many people a בית דין needs, the reason for רבן גמליאל's rule against cancelling a גט, and whether such a cancellation works.
Overview
This עמוד opens with the end of the argument between רב נחמן and רב שֵׁשֶׁת over whether two people can count as a בית דין. רב נחמן brings proofs from the wording of a פרוזבול and from a משנה that lists judges and witnesses side by side, and רב שֵׁשֶׁת pushes both aside. The גמרא then explains why that משנה mentions both groups: the פרוזבול's wording does not have to match who signs it. Next, the גמרא asks what 'מפני תיקון העולם' means in רבן גמליאל's rule against cancelling a גט elsewhere. רבי יוחנן says it prevents ממזרים, and ריש לקיש says it helps עגונות. Each reason fits one side of the two-or-three argument. A ברייתא then asks whether a forbidden cancellation still works. רבי says it does, and רבן שמעון בן גמליאל says it does not. The גמרא explains how the חכמים can cancel a marriage that is valid by Torah law: every קידושין is made on their terms. Finally, a new ברייתא about a husband who told ten people to write a גט begins to tie their argument to the rule of עדות שבטלה מקצתה, and that explanation continues on the next עמוד.
Opening lines
פְּלוֹנִי וּפְלוֹנִי הַדַּיָּינִין
so-and-so and so-and-so, the judges
שֶׁבְּמָקוֹם פְּלוֹנִי״.
who are in such-and-such a place.
וְרַב שֵׁשֶׁת –
And Rav Sheshet?
אַטּוּ תַּנָּא כִּי רוֹכְלָא
Is that to say that the tanna, like a peddler,
The steps (18)
- ProofEnd of the פרוזבול quote naming only two judges
- Rejectionרב שֵׁשֶׁת: the תנא was not listing every judge
- Proofרב נחמן's second proof: judges compared to witnesses
- Rejectionרב שֵׁשֶׁת: judges and witnesses each keep their own number
- QuestionWhy does the משנה mention both judges and witnesses?
- ResponseThe פרוזבול's wording does not have to match its signers
- QuestionWhat does 'for the betterment of the world' mean here?
- ResponseTwo answers: preventing ממזרים or helping עגונות
- Statementרבי יוחנן's reason fits רב נחמן's view
- Statementריש לקיש's reason fits רב ששת's view
- StatementIf the husband cancels anyway, does it work?
- ChallengeHow can the court permit a woman who is still married by Torah law?
- ResolutionEvery marriage depends on the approval of the חכמים
- ChallengeWhat if the marriage was made through ביאה?
- ResolutionThe חכמים treat that act as בעילת זנות
- StatementCancelling instructions given to ten people
- QuestionWhat is the basis of their argument?
- ResponseThey argue about testimony that is partly cancelled