Gittin 41a
גיטין מ״א ע״א
Learn Gittin 41a step by step: Aramaic beside English, every question, answer and proof colour-coded.
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Topic
A mortgaged slave who was freed, a destroyed אפותיקי field, and the start of the משנה about a half-slave
Overview
This amud finishes the משנה about a slave whom his master set aside as security (אפותיקי) for a debt, and who was then freed. In רב's reading, the owner freed him, so the creditor is forced to free him too. In עולא's reading, the creditor freed him, so the owner is forced to free him. In both readings, the תנא קמא says the slave writes a note for his own value, and רבן שמעון בן גמליאל says the one who freed him writes it. For רב, the argument is about damaging someone's lien (מזיק שעבודו של חבירו). For עולא, it is about damage that cannot be seen (היזק שאינו ניכר). Each אמורא then points to a word in the משנה that the other reading does not fit. Next the גמרא discusses a field set aside for a debt that a river washed away. A ברייתא rules that the creditor collects from other property unless the debtor said 'only from this field.' A second ברייתא treats a woman's כתובה differently according to רבן שמעון בן גמליאל. Finally a new משנה begins about a half-slave: בית הלל say he splits his days, and בית שמאי object that this leaves him unable to marry. Their objection continues on the next amud.
Opening lines
וְיֹאמַר לוֹ: ״עַבְדִּי אָתָּה״ –
and will say to him: 'You are my slave' –
כּוֹפִין אֶת רַבּוֹ שֵׁנִי,
they force his second master,
וְעוֹשֶׂה אוֹתוֹ בֶּן חוֹרִין,
and he makes him a free man,
וְכוֹתֵב עֶבֶד שְׁטָר עַל דָּמָיו.
and the slave writes a note for his value.
The steps (20)
- StatementThe creditor is forced to free the slave, and the slave writes a note
- StatementRabban Shimon ben Gamliel: the one who freed him writes the note
- QuestionWhat is the root of their argument?
- ResponseThey argue about damaging another person's lien
- ProofSupport: this argument was also stated elsewhere
- Statementעולא: the creditor was the one who freed the slave
- StatementRabban Shimon ben Gamliel in עולא's reading: the creditor who freed him writes
- QuestionWhat is the argument about in עולא's reading?
- ResponseThey argue about damage that cannot be seen
- QuestionWhy didn't עולא explain the משנה like רב?
- Responseעולא: the creditor cannot be called "his master"
- QuestionWhy didn't רב explain the משנה like עולא?
- Responseרב: the משנה says the slave was really "freed"
- StatementA mortgaged field washed away by a river
- Challengeרב נחמן בר יצחק cannot accept אמי's ruling as stated
- Resolutionאמי's ruling refers to a case where the debtor limited payment to that field
- ProofA ברייתא supports the distinction
- StatementAnother ברייתא: a creditor versus a woman's כתובה
- StatementNew משנה: a half-slave splits his days
- Challengeבית שמאי: the arrangement helps the master but leaves the slave stuck