Gittin 63b
גיטין ס״ג ע״ב
Learn Gittin 63b step by step: Aramaic beside English, every question, answer and proof colour-coded.
Open Gittin 63b in Gemara Clarity
Topic
When a husband can take back a גט, and how agents for delivering and receiving a גט work
Overview
The amud opens by asking whether, for רבי נתן, a husband who says "הֵילָךְ" (Here you are) to an agent is like one who says "זְכֵי" (Acquire), so that he cannot take the גט back. Two proofs from the משנה are pushed off, but a ברייתא proves that "הֵילָךְ" is like "זְכֵי". Next, רב rules that when the wife sends an agent to receive the גט and the husband tells him "deliver it," the agent counts as both of theirs, so she needs חליצה. The גמרא explains this by contrasting money doubts, which are ruled leniently, with איסור doubts, which are ruled strictly. רב and רבי חנינא then argue whether a woman can appoint an agent to receive her גט from her husband's agent. A real case of a woman kneading dough ends in doubt, so she needs a גט while her husband lives, or חליצה after he dies. Then רב, רבה and רב נחמן argue about when witnesses sent to write a גט have finished their mission. The amud ends with phrases that make a receiving agent and the start of a new משנה about the witnesses needed for him.
Opening lines
מַאי, לָאו בְּ״הֵילָךְ״
What, is it not where he said "Here you are"
– וְרַבִּי נָתָן?
and it follows רבי נתן?
לָא; בְּ״הוֹלֵךְ״
No; it is where he said "Deliver"
– וְרַבִּי.
and it follows רבי.
The steps (38)
- ProofTrying to read the משנה's case as 'Here you are' following רבי נתן
- RejectionNo, the case is 'Deliver,' following רבי
- ProofA new proof from the משנה: 'I do not want you to receive for her'
- ProofReading the implied case as 'Here you are' following רבי נתן
- RejectionAgain, the case could be 'Deliver' following רבי
- ProofA בריתא: 'Deliver' can be taken back, 'Here you are' cannot
- ProofThe בריתא must be רבי נתן, so 'Here you are' is like 'Acquire'
- ConclusionConclusion: the proof is accepted
- Statementרב: the agent becomes both the husband's and the wife's agent
- ChallengeWas רב really unsure? He treated 'deliver' like 'acquire' in a money case
- ResolutionMoney doubts are handled leniently, איסור doubts strictly
- StatementCan a woman send an agent to receive her גט from her husband's agent?
- QuestionWhat is רב's reason?
- ResponseFirst reason: disrespect to the husband
- ResponseSecond reason: confusion with a courtyard that becomes hers later
- QuestionWhat is the difference between the two reasons?
- ResponseThe difference: she appointed her agent first
- StatementA story: the woman kneading dough
- Statementרב נחמן ties the case to רבי חנינא's view
- Challengeרבא challenges רב נחמן's ruling
- Statementרבי אמי rules the divorce does not work
- Statementרבי חייא בר אבא asks for time to think
- Statementרבי חייא בר אבא admits he is also unsure
- ConclusionBecause of the doubt, she needs חליצה
- StatementA real case: both a גט and חליצה required
- ChallengeHow can both be needed?
- ResolutionA גט while he lives, חליצה after he dies
- StatementThe misspelled name: the witnesses' job is over
- Challengeרבה: the husband did not ask for a worthless paper
- Statementרבה: only a valid גט that was lost ends the mission
- Challengeרב נחמן: the husband did not ask them to keep it in their pockets
- Statementרב נחמן: write and give, even a hundred times
- QuestionDoes handing the גט to an agent end the witnesses' job?
- QuestionWhat if the husband added 'and he will bring it to her'?
- ConclusionThe question stays unresolved
- Statement'Take my גט for me' also makes a receiving agent
- StatementA list of phrases that mean receiving
- StatementNew משנה: two sets of witnesses for a receiving agent