Kereisos 6a
כריתות ו׳ ע״א
Keritot 6a
Learn Kereisos 6a step by step: Aramaic beside English, every question, answer and proof colour-coded.
Open Kereisos 6a in Gemara Clarity
Topic
Omens and good signs; the קטורת: liability for blending it, מעילה after a מצוה is done, its recipe, and the rule that it is prepared only in the מקדש
Overview
The amud opens by finishing a side discussion about omens. A traveler's reflection test is rejected because a bad result could make him lose heart. אביי then teaches the ראש השנה סימנים, and רב משרשיא gives his sons advice about learning and living. The amud then shows that kings anointed from a horn had lasting kingdoms. Next the גמרא returns to the משנה's case of one who blends the קטורת: blending it to smell brings כרת, and smelling it is מעילה. That leads to a discussion of whether there is מעילה once an item's מצוה is done, and of the rule that two פסוקים teaching the same thing do not set a general rule, both according to the רבנן and according to רבי דוסא. A ברייתא then gives the full recipe of the קטורת, which supports רבי יוסי ברבי חנינא's rule that all its preparation must be done in the מקדש. A challenge from a משנה about consecrated property is answered first by רבי אושעיא and then, after רב יוסף rejects that answer, by רב יוסף himself. The amud ends by explaining how much קטורת was made each year and how the leftover was given to the craftsmen as wages.
Opening lines
בָּבוּאָה לְבָבוּאָה דְבָבוּאָה,
a reflection of a reflection of a reflection,
נִידַּע דְּאָתֵי לְבֵיתֵיהּ.
he will know that he will come to his home.
וְלָאו מִילְּתָא הִיא,
But this is nothing,
דִּילְמָא חָלְשָׁא דַּעְתֵּיהּ,
perhaps he will become discouraged,
The steps (27)
- StatementThe reflection omen for a traveler
- RejectionRejecting the reflection test
- Statementאביי: eat foods of good omen on ראש השנה
- Statementרב משרשיא's advice to his sons on how to learn
- StatementBetter a humble place with Torah than a fancy one; better plain food than harsh spice
- StatementHorn versus jug: anointing as a sign of a lasting kingdom
- StatementBlending the incense: when one is liable and when one is exempt
- ChallengeChallenge: smell has no מעילה
- ResolutionAnswer: only the smell after the smoke rises is free of מעילה
- ChallengeChallenge from the removal of the ashes
- ResolutionTwo verses teaching the same thing do not set a rule
- ChallengeBut what about רבי דוסא's view?
- ProofThe ברייתא showing the dispute about the garments
- ResolutionA new pair for רבי דוסא: תרומת הדשן and עגלה ערופה
- ProofWhere we learn that both need burial
- ResolutionEven the other opinion agrees, because of two limiting words
- StatementThe recipe for the קטורת
- StatementHoney ruins the קטורת, and leaving out a spice is a capital sin
- Statementרבי שמעון explains the balm, the lye and the wine
- ProofThe previous ruling supports רבי יוסי ברבי חנינא
- ChallengeA challenge from someone who consecrates all his property
- ChallengeThe only item that fits is קטורת
- Resolutionרבי אושעיא: it is קטורת that was given to the craftsmen as wages
- Challengeרב יוסף: the משנה should have mentioned buying it back
- Resolutionרב יוסף: it means one ingredient of the קטורת
- StatementHow much קטורת was made each year
- ProofThe steps for paying craftsmen with leftover קטורת