Kesubos 111b
כתובות קי״א ע״ב
Ketubot 111b
Learn Kesubos 111b step by step: Aramaic beside English, every question, answer and proof colour-coded.
Open Kesubos 111b in Gemara Clarity
Topic
The end of the brothers' letter, who will rise at תחיית המתים, and the future abundance of ארץ ישראל
Overview
This amud finishes the letter that רבה's brothers sent him from ארץ ישראל. The letter ends with a saying about support and a report that three sages rule like רבי יהודה: a female mule may mate only with another mule. רבי אלעזר then says that עמי הארץ will not come alive at תחיית המתים. רבי יוחנן objects, and רבי אלעזר answers that anyone who supports תלמידי חכמים counts as cleaving to the שכינה and so has a share in that life. Next, רבי חייא בר יוסף and a series of ברייתות describe the future: צדיקים rising in ירושלים fully dressed, giant wheat, and huge grapes. רב דימי reads יעקב's ברכה to יהודה as a picture of the land's amazing wine, and he also gives the פסוק's plain meaning, which supports רבי יוחנן's teaching about the value of a smile. The amud ends with eyewitness stories of the land's rich produce and its milk and honey, and רבה בר בר חנה's report continues on the next amud.
Opening lines
שֶׁאֵין בָּהּ סְמִיכָה —
[Sitting] that has no support,
עֲמִידָה שֶׁיֵּשׁ בָּהּ סְמִיכָה נוֹחָה הֵימֶנָּה.
standing that has support is more comfortable than it.
וְכֵן אָמְרוּ:
And so they said:
יִצְחָק וְשִׁמְעוֹן וְאוֹשַׁעְיָא
Yitzchak, Shimon and Oshaya
The steps (41)
- StatementStanding with support is better than sitting without it
- StatementThree sages agree: the הלכה follows רבי יהודה about mules
- StatementWhat רבי יהודה ruled: a mule may mate only with its own kind
- StatementWho the three sages are
- Statementרבי אלעזר: the unlearned will not come back to life
- ProofA ברייתא supports him: the verse is about one who weakens himself from Torah
- Challengeרבי יוחנן objects: that פסוק is about idol worshippers
- Resolutionרבי אלעזר brings a different פסוק about the light of Torah
- Statementרבי אלעזר offers a remedy: 'you who cleave to ה׳ are alive'
- ChallengeCan a person really cleave to the שכינה? ה׳ is a consuming fire
- ResolutionSupporting תלמידי חכמים counts as cleaving to the שכינה
- ProofA second פסוק about cleaving is read the same way
- StatementThe righteous will rise up in Jerusalem
- StatementThe righteous will rise in their clothes
- StatementThe land will grow cakes and fine wool clothing
- StatementWheat will grow as tall as a palm tree
- ChallengeWouldn't such tall wheat be hard to harvest?
- ResolutionA wind will bring down the flour
- StatementWheat kernels as big as an ox's kidneys
- ProofDon't be surprised: the giant turnip
- ProofThe giant mustard plant in שיחין
- ProofThe cabbage stalk climbed with a ladder
- StatementOne grape fills a wagon in the World to Come
- StatementEvery grape gives thirty jugs of wine
- StatementEach vine needs a donkey to carry its harvest
- StatementEven fruitless trees will carry two donkey-loads
- ResolutionThis fruit will really give wine
- ResolutionThe wine will be red
- ResolutionThe future wine will make a person drunk
- ResolutionThe future wine will taste wonderful
- ResolutionThe future wine will be good for old people too
- QuestionWhat does the פסוק mean on a simple level?
- Responseרב דימי: Israel asks הקב״ה for a loving look and a smile
- ProofThis supports רבי יוחנן: a smile is better than milk
- Statementריש לקיש's teacher comes back three days late
- ResponseThe vine that kept producing smaller amounts each day
- ConclusionMissing the children's learning cost him wine
- StatementGoats and figs in בני ברק: milk and honey mixing
- StatementWalking ankle-deep in fig honey from לוד to אונו
- Statementריש לקיש saw a huge milk-and-honey area by צפורי
- Statementרבה בר בר חנה saw the milk and honey of all ארץ ישראל