Kiddushin 50b
קידושין נ׳ ע״ב
Learn Kiddushin 50b step by step: Aramaic beside English, every question, answer and proof colour-coded.
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Topic
Gifts and a כתובה as signs of קידושין, and simultaneous קידושין of two sisters
Overview
The amud opens with the end of a משנה. If a man's first קידושין failed, because he gave less than a פרוטה or because he was a קטן, gifts he sends later do not make her מקודשת. The גמרא explains why each case had to be listed. רב הונא and רבה rule that in general we worry gifts were sent as קידושין. The גמרא gives two versions of how our משנה fits with that rule, and רב פפא settles it: it depends on whether the local custom is to send gifts before or after קידושין. The same pattern is applied to a כתובה seen in public, and רב אשי ties that case to local custom too. A new משנה then teaches that קידושין to a woman and her sister (or her daughter) in one act works for neither of them. רבא explains this with רבה's rule: what cannot take effect one after the other cannot take effect at the same time. אביי begins a challenge to that rule, which continues on the next amud.
Opening lines
אֵינָהּ מְקוּדֶּשֶׁת,
she is not betrothed,
שֶׁמֵּחֲמַת קִידּוּשִׁין הָרִאשׁוֹנִים שָׁלַח.
because he sent [the gifts] on account of the first betrothal.
וְכֵן קָטָן שֶׁקִּידֵּשׁ.
And the same applies to a minor who betrothed.
גְּמָ׳ וּצְרִיכָא,
GEMARA: And it is necessary,
The steps (26)
- StatementLater gifts do not create betrothal after a failed first betrothal
- StatementWhy the less-than-a-פרוטה case is needed
- ConclusionWhy the minor's case is also needed
- Statementרב הונא and רבה: we worry about gifts
- Challengeרבה's challenge from our משנה
- Resolutionאביי: the משנה gives its own reason
- ProofSecond version: רבה proves his rule from the משנה
- Rejectionאביי rejects the proof: the משנה teaches 'not only, but even'
- QuestionSo what is the final ruling?
- Responseרב פפא: it depends on the local custom
- ChallengeIsn't the first case obvious?
- ResolutionNeeded for a place with a majority and a minority custom
- QuestionDoes a marriage contract seen in public show she is married?
- Responseרבא: a marriage contract alone is not enough
- QuestionWhat is the final law about the marriage contract?
- Responseרב אשי: it depends on local custom
- ChallengeIsn't the first case obvious?
- ResolutionNeeded where a scribe is rare
- Statementמשנה: betrothing two close relatives at once fails
- StatementThe story of five women and a basket of figs
- QuestionWhat is the source for this rule?
- Responseרמי בר חמא learns it from the word "rivals"
- Challengeרבא challenges from the punishment of כרת
- Resolutionרבא's answer: the פסוק is about one after the other, and the simultaneous case follows רבה's rule
- StatementLooking at רבה's rule on its own
- Challengeאביי begins a challenge to רבה