Kiddushin 76b
קידושין ע״ו ע״ב
Learn Kiddushin 76b step by step: Aramaic beside English, every question, answer and proof colour-coded.
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Topic
Checking family lineage (יוחסין) before marrying into כהונה: how far to check, the presumption of fitness, and which ancestors' roles prove clean lineage
Overview
This amud finishes explaining how many generations of mothers must be checked, reading the משנה's 'one more' as 'one more pair.' רב says the משנה's checking follows רבי מאיר, while the חכמים hold that families are presumed fit; two versions of רב's words are given, and in the second one checking is needed once someone raises an ערער. The גמרא then explains the משנה's list of ancestors who make further checking unnecessary. These are a כהן at the מזבח, a לוי on the דוכן, and a member of the סנהדרין, whose members had to be free of any 'blemish'; the verses show this means lineage, not only bodily defects. Public officers prove lineage only in ירושלים, and charity collectors prove it because their quarrels would expose any flaw. A story with רב יוסף teaches that public posts go only to someone 'from among your brothers,' which includes one whose mother was born Jewish. Places differed on appointing converts. Finally, signers in ציפורי and soldiers of בית דוד prove lineage, and the גמרא answers challenges from warriors who seem to have been converts and from דוד's four hundred youths.
Opening lines
מוֹקֵים לַהּ בִּלְוִיָּה וּבַת יִשְׂרָאֵל.
He sets it up as referring to a Levite woman or an Israelite woman.
אֶלָּא מַתְנִיתָא נֵימָא פְּלִיגָא?
But shall we say the ברייתא disagrees?
לָא, מַאי ״עוֹד אַחַת״ –
No, what is 'one more'?
זוּג אַחַת.
One pair.
The steps (44)
- ResolutionReading the statement as speaking about a Levite or Israelite woman
- ChallengeDoes the ברייתא argue with the משנה?
- Resolution'One more' means one more pair
- StatementThe משנה follows רבי מאיר; the חכמים presume families are fit
- Challengeרב said elsewhere the משנה is only when someone objected
- ResolutionTwo different traditions of רב
- StatementAnother version: both statements of רב fit together
- QuestionWhy no checking past the altar?
- ResponseHe was already checked before serving
- QuestionWhy no checking past the platform?
- ResponseLineage experts sat there
- QuestionWhy no checking past a member of the סנהדרין?
- ResponseThe court was clean of any blemish
- ProofThe verse: no blemish in you
- ChallengeMaybe the verse means a physical blemish
- ResolutionPhysical blemishes come from a different verse
- RejectionMaybe that was because of the שכינה
- ResolutionA verse about ordinary judges also says 'with you'
- QuestionAre people of flawed lineage never appointed to public posts?
- ChallengeBut a ממזר may judge money cases
- Resolutionאביי: the משנה speaks about ירושלים
- ProofA teaching from the school of Levi agrees
- QuestionWhy do charity collectors' families need no check?
- ResponseCollectors fight with people, so any flaw would be exposed
- StatementTwo men compete for a city post
- StatementOnly someone 'from among your brothers' may be appointed
- QuestionWhat if his mother was born Jewish?
- ResponseA Jewish mother is enough, so the jobs are divided
- Conclusionאביי: host a scholar who will speak up for you
- StatementSome אמוראים appointed converts
- StatementStricter places refused even minor posts to converts
- QuestionWhy does signing in ציפורי prove lineage?
- ResponseThey checked before letting witnesses sign
- StatementThe army list means דוד's troops
- ProofThe verse behind the army rule
- QuestionWhy must soldiers have pure lineage?
- ResponseTheir ancestors' merit protects them
- ChallengeChallenge from צלק העמוני
- ResolutionHe only lived in עמון
- ChallengeChallenge from אוריה החתי
- ResolutionHe only lived in חת
- Challengeאתי הגתי must have been a non-Jew
- Challengeדוד's four hundred youths, sons of captive women
- ResolutionThey only marched to frighten the enemy