Megillah 12a
מגילה י״ב ע״א
Learn Megillah 12a step by step: Aramaic beside English, every question, answer and proof colour-coded.
Open Megillah 12a in Gemara Clarity
Topic
The seventy years of exile and כורש's role, followed by a phrase-by-phrase reading of אחשורוש's feast in the first chapter of the מגילה.
Overview
This עמוד starts by finishing the count of the seventy years of exile. A ברייתא shows that one year was still missing after בלשאצר, and רבא shows that even דניאל miscalculated. Two פסוקים seem to count the seventy years from different starting points. רבא explains that the count 'for בבל' ended only with פקידה, כורש's permission to return. A side teaching explains that God complained to משיח that כורש only let the Jews go up and did not rebuild. The גמרא then goes back to the opening פסוקים of the מגילה. It explains why פרס and מדי switch order, says that אחשורוש wore the בגדי כהונה, and records whether he was clever or foolish to feast the faraway guests first. רבי שמעון בן יוחאי explains that the Jews deserved destruction for bowing to the idol, but only for show, so ה׳ only threatened them. The גמרא then explains the feast's seating, fabrics, couches, floor stones, cups and wine, and the roles of מרדכי and המן. It ends with ושתי's feast in the royal house, and רבא's folk saying about it continues on the next עמוד.
Opening lines
תַּנְיָא נָמֵי הָכִי:
It is also taught this way:
וְעוֹד שָׁנָה אַחֶרֶת לְבָבֶל
and there was still another year for Babylonia
וְעָמַד דָּרְיָוֶשׁ וְהִשְׁלִימָהּ.
and Darius arose and completed it.
אָמַר רָבָא:
Rava said:
The steps (45)
- ProofA ברייתא supports that one year was still missing
- StatementEven דניאל miscalculated the seventy years
- ChallengeTwo פסוקים seem to count the seventy years differently
- ResolutionThe seventy years for בבל only end with being 'remembered'
- Proofכורש's announcement proves the meaning of פקידה
- ChallengeWas כורש really called God's anointed one?
- ResolutionGod complains to משיח about כורש
- ChallengeWhy does the order of פרס and מדי switch?
- Resolutionרבא: the kings and ministers take turns
- Statementאחשורוש wore the בגדי כהונה
- ProofProof from matching words: כבוד and תפארת
- Statementרב and שמואל: was אחשורוש smart or foolish?
- StatementWhy it was clever to invite the faraway people first
- StatementWhy it was foolish to invite the faraway people first
- QuestionThe students ask why that generation deserved destruction
- ResponseThe students suggest: because they ate at the wicked king's feast
- RejectionThe feast answer doesn't fit, because the decree was against everyone
- Responseרבי שמעון בן יוחאי's answer: because they bowed to the idol
- ChallengeThen why were they saved? Is ה׳ playing favorites?
- ResolutionIt was only for show on both sides
- ProofA פסוק shows ה׳ does not punish from His heart
- StatementCourtyard, garden, palace: each guest seated by importance
- StatementThe other view: the crowd kept moving until there was room
- StatementA ברייתא: seated in the courtyard with doors to garden and palace
- QuestionWhat does the word חור mean?
- Responseרב: full of holes; שמואל: white wool
- Statementכרפס means cushions of velvet
- Statementרבי יהודה: Gold couches for important guests, silver for the rest
- Challengeרבי נחמיה: That would make guests jealous
- Resolutionרבי נחמיה's reading: Silver couches with gold legs
- Statementרבי אסי: בהט means stones people long to own
- ProofSupport from Zechariah: Crown stones glittering
- Statementרב: דר means many rows
- Statementשמואל: A glowing gem called דרה
- StatementSchool of רבי ישמעאל: Freedom for all merchants
- ChallengeWhy does the פסוק say שונים and not משונים?
- Resolutionרבא: A heavenly voice said 'you are repeating the sin'
- Statementרב: Each guest got wine older than himself
- QuestionWhat does 'according to the law' mean?
- ResponseThe feast followed the תורה's pattern: more food than drink
- StatementNo one was forced: each guest drank his own country's wine
- Statement'Every man's pleasure' means the wishes of מרדכי and המן
- ProofBoth מרדכי and המן are called 'איש' in the מגילה
- ChallengeWhy was the women's feast held in the royal house?
- ResolutionBoth אחשורוש and ושתי had sinful intentions