Nazir 4a
נזיר ד׳ ע״א
Learn Nazir 4a step by step: Aramaic beside English, every question, answer and proof colour-coded.
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Topic
The ״מיין ושכר״ debate between רבי שמעון and the רבנן, and the rules of נזיר שמשון and נזיר עולם
Overview
This amud finishes the argument between רבי שמעון and the רבנן about the words ״מיין ושכר יזיר״. The גמרא explains that the יין מצוה רבי שמעון forbids is wine a person swore to drink, following רבא's case of an oath to drink followed by נזירות. For the רבנן, the extra word ״ושכר״ teaches two rules. For רבי שמעון, ״שכר״ is used either for a גזירה שוה that forbids a כהן in the מקדש only wine, against רבי יהודה, or to teach that by נזיר one איסור does take effect on another. The גמרא then explains that the רבנן read ״מכל אשר יעשה מגפן היין״ as teaching that the נזיר's grape איסורים combine. רבי שמעון does not need that rule, because for him any tiny amount gets מלקות. A new משנה teaches that saying "I am like שמשון," or describing him clearly, makes a person a נזיר שמשון, and the גמרא explains why each description is needed. A second משנה contrasts a נזיר עולם with a נזיר שמשון regarding cutting heavy hair and the קרבן טומאה. The גמרא says that משנה is missing a line and begins to restate it, continuing on the next amud.
Opening lines
הֲרֵי מוּשְׁבָּע וְעוֹמֵד עָלָיו
He is already sworn and bound about it
מֵהַר סִינַי!
from Mount Sinai!
אֶלָּא כִּי הָא דְּאָמַר רָבָא
Rather, it is like that which Rava said:
״שְׁבוּעָה שֶׁאֶשְׁתֶּה״,
"An oath that I will drink [wine],"
The steps (19)
- Rejectionמצוה wine cannot mean קידוש and הבדלה
- Responseמצוה wine means wine he swore to drink
- ChallengeThe רבנן also need the פסוק for מצוה wine
- ResolutionThe extra word ״ושכר״ teaches two rules
- Resolutionרבי שמעון uses ״שכר״ for a link to the מקדש
- ResolutionThe גזירה שוה rules out רבי יהודה's view
- ResolutionSecond answer: רבי שמעון holds one איסור does not take effect on another
- ProofProof: eating נבילה on יום הכיפורים
- ChallengeWhat do the רבנן do with ״מכל אשר יעשה מגפן היין״?
- ResolutionThe פסוק teaches that the נזיר איסורים add up together
- Resolutionרבי שמעון does not need combining
- ProofA ברייתא: any amount gets lashes
- StatementThe משנה of vowing to be like שמשון
- ChallengeWhy list so many descriptions?
- Resolution"Like שמשון" alone could mean another person
- Resolution"Son of מנוח" could also be someone else
- StatementHow a נזיר עולם differs from a נזיר שמשון
- ChallengeWhere did the משנה ever mention a נזיר עולם?
- ResolutionThe משנה is missing a line, which the גמרא supplies