Niddah 68b
נדה ס״ח ע״ב
Learn Niddah 68b step by step: Aramaic beside English, every question, answer and proof colour-coded.
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Topic
Checking for purity during ימי זיבה and the seven clean days: backward impurity, וסת, and which checks count
Overview
The גמרא first brings a ברייתא from לוי: a woman who skipped the proper check at the end of her נדה days is a ספק זבה, whatever a later check shows. It then asks whether the משנה's words 'she makes things impure for twenty-four hours' refute רבא, and answers that those words refer back to the girl at the start of the פרק. Next it asks whether 'if she has a וסת' refutes רב הונא בר חייא. He explains that his rule only means a וסת in ימי זיבה is uprooted after one miss. The חכמים then argue against רבי יהודה that a late check on day seven is no better than a check on day one. A ברייתא shows that רבי יוסי and רבי שמעון keep her pure with a clean check on any day back to day two, and רבי reasons that day one works too. A new משנה brings a three-way dispute about a זב or זבה who checked only on days one and seven. רבי אליעזר and רבי יהושע argue about counting with gaps, and the הלכה follows רבי אליעזר. The amud ends by opening a new question about checking on days one and eight, which continues on the next amud.
Opening lines
וְכֵן תָּנֵי לֵוִי בְּמַתְנִיתָא:
And so Levi taught in his baraita:
אַחַר הַיָּמִים,
After the days,
בֵּין בָּדְקָה וּמָצְאָה טְהוֹרָה
whether she examined and found herself pure
בֵּין בָּדְקָה וּמָצְאָה טְמֵאָה —
or whether she examined and found herself impure,
The steps (24)
- Proofלוי's ברייתא supports the ruling
- ChallengeDoes the משנה's twenty-four-hour line refute רבא?
- QuestionDidn't we already refute רבא once?
- ResponseThis is another refutation of רבא
- ResolutionThe twenty-four-hour line refers back to the start of the chapter
- ResolutionWhy the משנה needed to teach this about the girl
- ChallengeDoes 'if she has a וסת' refute רב הונא בר חייא?
- Resolutionרב הונא בר חייא: his rule was only a leniency
- ChallengeThe חכמים push back on רבי יהודה
- ChallengeThe חכמים finish their argument: a late check is no better than a first-day check
- QuestionDoes anyone really say a first-day check is enough?
- ResponseYes: רבי asked רבי יוסי and רבי שמעון about a woman who checked only on the morning of day seven
- ResponseEarlier days are no different
- Proofרבי admits he should have asked about the first day too
- QuestionWhy did רבי first avoid asking about day one?
- ResponseOn day one the flow had just been flowing
- Statementמשנה: a זב and זבה who checked only on day one and day seven
- Challengeרבי אליעזר: you cannot count the seven days with gaps
- Resolutionרבי יהושע shows that counting with gaps already exists
- Rejectionרבי אליעזר rejects the example of the זב who had a קרי
- Rejectionרבי אליעזר rejects the example of the נזיר under the branches
- RejectionWhy our case is different: a doubt could be confused with a certainty
- Conclusionרבי עקיבא sounds most logical, but the ruling follows רבי אליעזר
- QuestionSetting up a new question: checking on day one and day eight