Sanhedrin 29b
סנהדרין כ״ט ע״ב
Learn Sanhedrin 29b step by step: Aramaic beside English, every question, answer and proof colour-coded.
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Topic
When an admission of debt is binding, and when it may be written into a document
Overview
This amud is about when an admission of a debt really counts. It starts with a man who admitted a debt casually and later said 'it never happened.' One view calls him a כפרן, but רבא's version says people simply forget casual remarks. Next come stories of lenders who hid witnesses to catch an admission. From them we learn that an admission counts unless the borrower openly says 'no' to being witnessed. Then come cases about people who talk about debts so they won't look rich, including a deathbed admission on which רבי ישמעאל ברבי יוסי and רבי חייא ruled differently. The גמרא then asks when witnesses may write an admission into a document: with a קנין, before three people acting as a בית דין, and for land as opposed to movables. It ends with the wording of admission documents. The amud closes as a new case about a document called 'a record of the proceedings' begins; that case continues on the next amud.
Opening lines
״לֹא הָיוּ דְבָרִים מֵעוֹלָם״ –
'These things never happened' —
הוּחְזַק כַּפְרָן.
he is established as a denier.
אָמַר רַב פָּפָּא בְּרֵיהּ דְּרַב אַחָא בַּר אַדָּא,
Rav Pappa, son of Rav Aḥa bar Adda, said:
הָכִי אָמְרִינַן מִשְּׁמֵיהּ דְּרָבָא:
This is what we say in the name of Rava:
The steps (30)
- StatementDenying that the admission ever happened makes him a liar
- RejectionAnother version: people forget casual remarks
- StatementWitnesses hidden in the bed canopy
- StatementWitnesses hidden in a grave
- ProofSilence would have made the admission count
- StatementThe man nicknamed 'a קב of debts'
- StatementPeople downplay their wealth
- StatementThe man nicknamed 'a mouse lying on dinars'
- StatementA deathbed admission is believed
- StatementA second judge says a father hides his sons' wealth
- QuestionThe heirs ask to undo the first payment
- ResponseAn elder already ruled, so the first ruling stands
- StatementAn admission before two witnesses is written only with a קנין
- StatementAdmission before three without a קנין: רב אמי and רב אסי argue
- ConclusionIn a real case, רב was concerned for רב אסי's view
- StatementWho gathered the three people decides whether we write
- StatementHe must say 'be my judges'
- StatementThe full court procedure is needed
- StatementAdmission about movables needs a קנין
- QuestionWhat about land without a קנין?
- Responseאמימר and מר זוטרא disagree
- ConclusionThe law: we write it
- QuestionAre movables that still exist treated like land?
- Responseרבינא: they are like land
- Responseרב אשי: not like land, since they have not been collected
- StatementAn admission document missing 'he told us to write'
- Proofריש לקיש: witnesses only sign when things were done properly
- Challengeרב פפי: would the scribes know what the חכמים don't?
- ResolutionThe scribes of אביי and רבא were tested and knew the rule
- StatementA new case: a document of admission called 'a record of the proceedings'