Shevuos 26b
שבועות כ״ו ע״ב
Shevuot 26b
Learn Shevuos 26b step by step: Aramaic beside English, every question, answer and proof colour-coded.
Open Shevuos 26b in Gemara Clarity
Topic
When a false oath counts as a mistake that brings a קרבן, and whether an oath needs spoken words (שמואל).
Overview
רבא asks רב נחמן how a false oath about the past can ever be a mistake that brings a קרבן. If the person knew the truth, he lied on purpose, and if he did not know, he could not help it. רב נחמן answers that the person knew the oath was forbidden but did not know it requires a קרבן. Even the רבנן, who usually disagree with מונבז on this point, agree here, because a קרבן for a plain לאו with no כרת is unusual. Next, רבינא asks about a hungry man who forgot his oath and ate the loaf he swore off. רבא answers from a ברייתא that a קרבן comes only if knowing would have stopped him. Then שמואל rules that an oath decided in the heart must be said out loud. The גמרא defends this rule against two ברייתות. רב ששת rereads the first one, and the second, about the gifts to the משכן ('כל נדיב לב'), is shown to be a holy matter that cannot teach the rule for everyday oaths.
Opening lines
אֵיזוֹ הִיא שִׁגְגַת
What is the unknowing case of
שְׁבוּעַת בִּיטּוּי לְשֶׁעָבַר?
an oath on an utterance about the past?
אִי דְּיָדַע – מֵזִיד הוּא!
If he knows, he is acting on purpose!
אִי דְּלָא יָדַע – אָנוּס הוּא!
If he does not know, he could not help it!
The steps (21)
- QuestionHow can a false oath about the past be unintentional?
- ResponseHe knew it was forbidden but not that it requires a קרבן
- ChallengeDoes this answer only work for מונבז?
- ResolutionEven the רבנן agree here, because this קרבן is unusual
- ResolutionWhy even the רבנן agree in the case of an oath
- Questionרבינא's question: an oath on a loaf and a life in danger
- Rejectionרבא: in danger, he is simply allowed to eat
- QuestionThe real question: suffering from hunger and forgetting the oath
- Responseרבא answers: a קרבן only if knowing would have stopped him
- StatementAn oath must be said with the lips
- ChallengeA ברייתא counts an oath decided in the heart
- ChallengeThe ברייתא seems to contradict itself
- ResolutionTwo different kinds of 'deciding in the heart'
- ChallengeThe ברייתא still seems to go against שמואל
- Resolutionרב ששת rereads the ברייתא so the words are always spoken
- ChallengeA second ברייתא: a decision in the heart counts
- ResolutionGifts to the משכן are a special case
- ChallengeWhy not learn from the משכן gifts?
- ResolutionTwo פסוקים that say the same thing do not teach
- ChallengeWhat about the opinion that two פסוקים do teach?
- ResolutionWe do not learn חולין from קדשים