Shevuos 38b
שבועות ל״ח ע״ב
Shevuot 38b
Learn Shevuos 38b step by step: Aramaic beside English, every question, answer and proof colour-coded.
Open Shevuos 38b in Gemara Clarity
Topic
The end of פרק שבועת הפקדון, and the opening of שבועת הדיינין: when one who admits part of a claim must swear, and how the court administers the oath
Overview
The גמרא finishes asking whether a man who swore to one claimant and then said 'and not yours either' to the others is liable for each claim separately. From רבי חייא's count of twenty offerings it concludes that such a denial counts as specific. It then explains why רבי שמעון exempts a false oath about rape or seduction. אביי knocks down רבא's grain parable, and רבין's version of רבי יוחנן says that according to רבי שמעון the father claims only the קנס. That ends פרק שבועת הפקדון. A new משנה opens the laws of שבועת הדיינין, the oath of one who admits part of a claim: the minimum amounts, full denial versus partial admission, and when the admission counts as the same kind as the claim. It also covers vessels and land, and whose claims can lead to an oath. The גמרא then teaches that the person swearing must hold a holy object, and the הלכה follows רבא and not רב פפא. It adds rules for standing or sitting, and says the oath may be said in any language. The judges' warning before the oath begins here and continues on the next amud.
Opening lines
אוֹ דִלְמָא אַכׇּל חֲדָא וַחֲדָא מִיחַיַּיב?
Or perhaps he is liable for each and every one?
תָּא שְׁמַע, דְּתָנֵי רַבִּי חִיָּיא:
Come and hear, for Rabbi Chiyya taught:
הֲרֵי כָּאן עֶשְׂרִים חַטָּאוֹת.
Here there are twenty sin-offerings.
הֵיכִי דָמֵי?
What is the case?
The steps (32)
- QuestionOr is he liable for each claim separately?
- Proofרבי חייא's teaching: twenty sin-offerings
- ProofWorking out the case: he did not specify, yet he is liable many times
- StatementWhy רבי שמעון exempts in the case of rape or seduction
- Statementרבא's parable: wheat, barley and spelt
- Challengeאביי rejects רבא's grain comparison
- Statementרבין's version: רבי שמעון says the father claims only the fine
- QuestionWhat is the reason behind their disagreement?
- Responseרב פפא: fixed amount versus what admission cancels
- ConclusionHadran — Closing the chapter on the oath of deposits
- StatementNew משנה: the minimum amounts for the court's oath
- StatementExamples of the minimum claim and admission amounts
- StatementFull denial versus partial admission
- StatementA claim on behalf of a late father
- StatementAdmitting a debt and then claiming payment or denial
- StatementA loan that must be repaid in front of witnesses
- StatementGold and silver: a different kind versus the same kind
- StatementGrain versus produce: does the claim include legumes?
- StatementWheat claimed, barley admitted: רבן גמליאל disagrees
- StatementJugs of oil versus empty jugs
- StatementClaims of vessels and land
- StatementNo oath on claims of a deaf-mute, imbecile, or minor
- QuestionHow is the oath administered?
- Responseרב: the oath stated in the Torah
- Questionרבינא asks whose view רב's statement follows
- Responseרב אשי: the point is holding a holy object
- Proofרבא: an oath with God's name alone must be redone
- Statementרב פפא: an oath on תפילין must be redone
- ConclusionThe הלכה follows רבא, not רב פפא
- StatementStanding or sitting, ספר תורה or תפילין
- StatementThe judges' oath may be said in any language
- StatementThe judges begin warning the person