Sotah 43b
סוטה מ״ג ע״ב
Learn Sotah 43b step by step: Aramaic beside English, every question, answer and proof colour-coded.
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Topic
Who goes home from the army for a house or vineyard, grafted trees, and a list of רבי אליעזר בן יעקב's rulings
Overview
The עמוד opens by finishing a back-and-forth about רבי אליעזר בן יעקב's rule that a man with a stolen house does not go home from the army. Even if the thief repented and paid, he does not go home, because the house first came to him as stolen. Next, a ברייתא explains the פסוק about planting a vineyard. Buying, inheriting, or getting a vineyard as a gift counts, and so do five fruit trees, but not fewer or non-fruit trees. רבי אליעזר בן יעקב says only real grapevines count, and layering or grafting does not. That clashes with the משנה, and the גמרא offers three answers: רב חסדא's split between forbidden and permitted grafting (with a long search for a real case), רב נחמן בר יצחק's case of a tree layered into a vegetable, and רבי יוחנן's view that the strict ruling is רבי אליעזר בן יעקב's own. Along the way רב פפא learns that partners in a vineyard do not go home. The עמוד ends with a list of רבי יוחנן's rulings in the name of רבי אליעזר בן יעקב, many about what onlookers might wrongly think, and the list continues on the next דף.
Opening lines
מֵעֲבֵירוֹת שֶׁבְּיָדוֹ!
because of the sins that are in his hands!
אֲפִילּוּ תֵּימָא רַבִּי יוֹסֵי הַגְּלִילִי,
Even if you say it follows Rabbi Yosei HaGelili,
כְּגוֹן דַּעֲבַד תְּשׁוּבָה
the case is where he repented
וִיהַב דְּמֵי.
and gave the money.
The steps (37)
- ChallengeFinishing the challenge: by רבי יוסי הגלילי a thief goes home anyway
- ResolutionAnswer: he repented and paid for the house
- ChallengeChallenge: then he is a buyer and should go home
- ResolutionAnswer: it started out as stolen, so he does not go home
- StatementBuying, inheriting, or getting a vineyard as a gift also counts
- StatementFive fruit trees of any kind also count
- StatementFour fruit trees or non-fruit trees do not count
- Statementרבי אליעזר בן יעקב: only a real vineyard, and no layering or grafting
- ChallengeBut our משנה counts layering and grafting
- ResolutionForbidden grafting versus permitted grafting
- QuestionWhat would permitted grafting actually look like?
- ChallengeYoung onto young: he already goes home because of the first tree
- ResolutionRather, young onto old
- Challengeרבי אבהו: a young tree grafted onto an old one is cancelled
- Resolutionרבי ירמיה: young onto young, where the first tree was for a fence or beams
- ProofSupport: a tree planted for a fence or beams has no ערלה
- ChallengeWhy is a young tree cancelled by an old one but not by a young one?
- ResolutionAn old tree is locked in, but a wood tree can still become a fruit tree
- ProofLike trees that grew by themselves
- ChallengeWhy not say the vineyard belongs to two partners?
- Resolutionרב פפא: partners in a vineyard do not go home
- ChallengeBut five brothers all go home
- ResolutionEach brother can call her 'his wife', but no partner can call it 'his vineyard'
- Resolutionרב נחמן בר יצחק: grafting a tree onto a vegetable
- ProofThis follows the תנא who permits grafting a tree onto a vegetable
- Resolutionרבי יוחנן says the ruling follows רבי אליעזר בן יעקב
- ProofReading 'planted' exactly as written
- StatementA very short vine is always treated as ערלה
- StatementThe rule applies only to a small group of vines
- StatementA dead body takes up four אמות for קריאת שמע
- StatementA stepdaughter raised with the brothers may not marry them
- RejectionThe גמרא rejects the stepdaughter ruling
- StatementGifts for the poor piled at the threshing floor need tithing
- Statementעולא limits the ruling to a pile in the field
- StatementA very short young vine does not make nearby seeds forbidden
- StatementThe rule applies only to a tiny group of five vines
- StatementOpening the next ruling in the chain