Sotah 46b
סוטה מ״ו ע״ב
Learn Sotah 46b step by step: Aramaic beside English, every question, answer and proof colour-coded.
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Topic
The עגלה ערופה ceremony and the great importance of לויה, escorting travelers
Overview
This amud finishes explaining the משנה about the עגלה ערופה. First a ברייתא shows that איתן means 'hard', and אחרים say it means 'old'. The heifer is killed from behind, learned from the word עריפה by the bird חטאת העוף. רבי יאשיה and רבי יונתן argue whether the valley must never have been worked in the past. רבא says both agree it may not be worked from then on. A ברייתא teaches that only work on the ground itself is forbidden there, so combing flax and cutting stones are allowed. The זקנים wash over the spot where the neck was broken. Their declaration 'our hands did not spill this blood' means they did not send the traveler off without food or לויה. This opens a long section on לויה: its endless reward (the man of לוז, פרעה and אברהם), how far each person must escort, stories of אמוראים escorting their teachers, and רבי מאיר's warning that not escorting is like spilling blood. The proof is the story of אלישע and the youths, and the גמרא explains the youths' taunt, the words 'young lads', and what אלישע 'saw', ending with the two bears.
Opening lines
״אֵיתָן מוֹשָׁבֶךָ וְשִׂים בַּסֶּלַע קִנֶּךָ״,
"Firm is your dwelling-place, and your nest is set in the rock"
וְאוֹמֵר:
and it says:
״שִׁמְעוּ הָרִים אֶת רִיב ה׳
"Hear, O mountains, the Lord's controversy,
וְהָאֵיתָנִים מֹסְדֵי אָרֶץ״.
and the enduring rocks, the foundations of the earth"
The steps (53)
- ProofVerses showing that איתן means hard
- ProofAnother view: איתן means old
- QuestionWhy is the heifer killed from behind?
- ResponseLearned from the bird sin-offering
- StatementDispute: past or future?
- Statementרבא: everyone agrees about the future
- Proofרבי יאשיה's reading of the פסוק
- Challengeרבי יונתן pushes back
- Resolutionרבי יאשיה: the word אשר points to the past
- Resolutionרבי יונתן: אשר comes to include something
- StatementCombing flax and cutting stones are allowed, and all ground work is forbidden
- QuestionWhy does the פסוק also say 'not sown'?
- ResponseSowing shows that only work on the ground itself is forbidden
- ChallengeMaybe this is a כלל ופרט and only sowing is forbidden
- ResolutionThe word אשר is a ריבוי
- StatementThe זקנים wash their hands over the spot where the calf's neck was broken
- QuestionWhy Would the Elders Need to Say They Did Not Kill?
- ResponseThe Elders Mean They Did Not Neglect the Traveler
- Statementרבי מאיר: People Can Be Forced to Escort
- ProofProof From the Man Who Showed the City Entrance
- StatementThe City of לוז Is Protected Forever
- Conclusionקל וחומר: Real לויה Earns Even More
- QuestionHow did the man show them the way?
- ResponseTwo opinions: with his mouth or with his finger
- ProofA ברייתא supports רבי יוחנן
- StatementNo escort? Learn Torah on the way
- StatementPharaoh's four steps with אברהם
- StatementFour אמות of escort protects from harm
- Proofרבינא's story proves רב's promise
- StatementHow far each person must escort
- QuestionHow far is "no limit"?
- Responseרב ששת: up to a פרסה
- StatementA main רב gets three פרסאות
- Questionרב כהנא escorts רב שימי and asks about the palm trees
- Questionרב שימי recalls a puzzling פסוק about an empty land
- Responseאדם הראשון decided which lands would be settled
- StatementHow far רב מרדכי escorted רב אשי
- StatementNot escorting is like spilling blood
- ProofThe proof from אלישע and the bears
- StatementWhat the youths meant by 'go up, baldhead'
- QuestionWhy the double phrase 'young lads'?
- Responseרבי אלעזר: empty of מצוות and small in faith
- ResponseA ברייתא: grown youths who acted like children
- ChallengeMaybe נערים is just the name of their hometown
- ResolutionHere the youths' place is already known
- QuestionWhat did אלישע see before cursing them?
- Responseרב: He really looked at them, and a חכם's look can harm
- Responseשמואל: They were conceived on יום הכיפורים
- Responseרבי יצחק נפחא: They wore non-Jewish hairstyles
- Responseרבי יוחנן: Not even a drop of מצוה in them
- ChallengeBut maybe their descendants would have done מצוות
- Resolutionרבי אלעזר: No מצוות in their descendants forever
- StatementThe two bears come out of the forest