Succah 31b
סוכה ל״א ע״ב
Sukkah 31b
Learn Succah 31b step by step: Aramaic beside English, every question, answer and proof colour-coded.
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Topic
Whether רבי יהודה requires הדר for an אתרוג, the לולב of an אשרה, and a לולב with a cut or split top
Overview
This עמוד opens with the end of רבי יהודה's proof that dry species are כשר, and the חכמים answer that what people do under pressure (שעת הדחק) proves nothing. The גמרא then explains why a ברייתא needed to say 'do not add to the four species' and 'do not substitute another fruit for a missing אתרוג.' Next it brings a ברייתא where רבי יהודה allows an old אתרוג, which refutes רבא's claim that רבי יהודה requires הדר for an אתרוג. The גמרא defends this conclusion against three sources: a green אתרוג and a very small one are unripe, and a very large one might fall when switching hands. For רבי יהודה, the word הדר in the פסוק means a fruit that stays on its tree from year to year, not a beautiful one. The גמרא then explains why a לולב of an אשרה is פסול even though רבא allows a לולב of עבודה זרה after the fact: this אשרה must be burned, so it counts as already burned and too small. Finally, רב הונא rules that only a לולב whose top is cut off is פסול, not one whose top is split. A challenge to him from a ברייתא begins at the end of the עמוד and continues on the next עמוד.
Opening lines
בִּבְנֵי כְרַכִּין,
involving city dwellers,
שֶׁהָיוּ מוֹרִישִׁין אֶת לוּלְבֵיהֶן
who would bequeath their lulavim
לִבְנֵי בְנֵיהֶן!
to their grandchildren!
אָמְרוּ (לָהֶם): מִשָּׁם רְאָיָה?
They said to him: Is there proof from there?
The steps (26)
- Proofרבי יהודה's proof from city dwellers who passed down old לולבים
- RejectionThe חכמים reject the proof: emergency practice is no proof
- ProofAttempt to prove רבי יהודה allows a dry אתרוג
- RejectionNo: רבי יהודה was speaking about the לולב
- StatementQuoting the ברייתא: do not add to the four species
- ChallengeIsn't that obvious?
- ResolutionWe might have thought an unbound extra species doesn't matter
- StatementQuoting the ברייתא: no substitute for a missing אתרוג
- ChallengeIsn't that obvious too?
- ResolutionA substitute might make people forget the real אתרוג
- ChallengeAn old אתרוג: רבי יהודה allows it
- Conclusionרבא is refuted
- ChallengeA green אתרוג: רבי יהודה disqualifies it
- ResolutionGreen means unripe, not unbeautiful
- ChallengeA small אתרוג: רבי יהודה requires the size of an egg
- ResolutionToo small means unripe
- ChallengeA large אתרוג: רבי יהודה sets a maximum size
- ResolutionA huge אתרוג might fall when switching hands
- ChallengeDoesn't the Torah say the fruit must be beautiful?
- Resolutionהדר means a fruit that stays on its tree
- StatementQuoting the next line of the משנה
- ChallengeIs a לולב of an אשרה really unfit?
- ResolutionThe משנה means an אשרה that must be burned
- ProofThe wording of the משנה supports the answer
- Statementרב הונא: only a fully cut-off top is invalid, a split top is valid
- ChallengeChallenge to רב הונא from a ברייתא about a bent לולב