Yevamos 89a
יבמות פ״ט ע״א
Yevamot 89a
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Topic
The woman who remarried on a false report: her גט, her lost כתובה, and her child, with a side discussion about תרומה separated wrongly by mistake or on purpose
Overview
This amud continues the case of a woman who heard her husband died, remarried, and then the first husband came back. The גמרא explains that she needs a גט from the second man as a קנס (penalty), because she actually lived with a man forbidden to her. When she was only betrothed, she did nothing forbidden, so there is no קנס. She loses her כתובה so that it will be easy for the man to send her away. She also loses the rights that come from the כתובה's conditions, and she must return anything she already took. To explain why her child is a ממזר, the גמרא brings a משנה about separating תרומה from impure produce for pure produce. רב חסדא and רב נתן ברבי אושעיא argue about whether a deliberate separation like that counts for nothing at all, or still makes the portion תרומה. The גמרא then works through contradictions between cases of mistakes and cases done on purpose. It ends by starting a question on רב נתן ברבי אושעיא's view, which continues on the next amud.
Opening lines
שֶׁנָּתַן לָהּ אַחֲרוֹן גֵּט —
that the last one gave her a bill of divorce
לֹא פְּסָלָהּ מִן הַכְּהוּנָּה,
he has not disqualified her from the priesthood
מִכְּלָל דְּלָא בָּעֲיָא גֵּט.
this shows that she does not require a bill of divorce
דְּאִי בָּעֲיָא גֵּט,
for if she required a bill of divorce
The steps (26)
- ChallengeThe later case shows no גט is needed from the second man
- ResolutionIn the later case people will call it a mistaken betrothal
- ChallengeWhy not say the marriage was a mistake too?
- ResolutionThe Rabbis penalized her
- ChallengeThen penalize her in the later case too
- ResolutionPenalty only where she did something forbidden
- StatementQuoting the משנה: she has no כתובה
- ResponseWhy she loses her כתובה
- StatementQuoting the משנה: no produce, support, or worn clothes
- ResponseThe כתובה's conditions are like the כתובה itself
- StatementShe must return what she took from either man
- ChallengeWhy say something so obvious?
- ResolutionGrabbing it first does not let her keep it
- StatementThe child is a ממזר
- StatementA משנה about תרומה from impure produce
- QuestionWhat does 'he has done nothing' mean?
- Responseרב חסדא: Nothing at all happened
- Responseרב נתן ברבי אושעיא: It is תרומה, but the rest is not fixed
- ResponseWhy רב חסדא rejects that view
- ChallengeChallenge from the bitter cucumber
- ResolutionA mistake is different from doing it on purpose
- ChallengeTwo mistake cases seem to clash
- ResolutionThe cucumber mistake is almost on purpose
- ChallengeTwo on-purpose cases seem to clash
- ResolutionWith two pots he will obey; with one kind he will not
- ChallengeSetting up a challenge against רב נתן ברבי אושעיא's reading