Yevamos 98b
יבמות צ״ח ע״ב
Yevamot 98b
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Topic
Converts married to relatives, and widows of mixed-up sons: who does חליצה and who does יבום
Overview
This amud finishes a ברייתא about a man who converts while married to women who would be עריות for a Jew. Following רבי מאיר, relatives connected through the mother must be divorced and relatives through the father may stay. Relatives by marriage, such as a brother's wife, are permitted. The גמרא tries to prove from the ברייתא that a גר may marry a woman his brother married after converting. The proof is pushed off: the brother may have married her as a גוי. The גמרא then explains that the line 'at the outset he should not marry' refers to the wives he was allowed to keep. It ties the two versions about the mother-in-law to רבי ישמעאל and רבי עקיבא. A new משנה follows about five women whose babies got mixed up: each widow gets four חליצות and then one יבום, in a set order and with the brothers taking turns. A ברייתא adds cases with paternal brothers, maternal brothers and כהנים, who may do only חליצה.
Opening lines
מִן הָאָב — יְקַיֵּים.
If she is from the father, he may keep her.
אָחוֹת הָאֵם מִן הָאֵם — יוֹצִיא,
The mother's sister from the mother: he must divorce her.
מִן הָאָב — רַבִּי מֵאִיר אוֹמֵר: יוֹצִיא,
From the father: Rabbi Meir says he must divorce her,
וַחֲכָמִים אוֹמְרִים: יְקַיֵּים.
and the Sages say he may keep her.
The steps (22)
- StatementFather's sister and mother's sister: keep or divorce
- StatementBrother's wife, uncle's wife and father's wife are permitted
- StatementA woman and her daughter
- ProofTrying to prove a convert may marry his brother's wife
- RejectionNo, the brother married her as a non-Jew
- ChallengeWhy would that need to be said?
- ResolutionNo rabbinic decree because of the convert case
- StatementQuoting the line about a woman and her daughter again
- ChallengeWhy say 'not at the outset' if he must send her away?
- ResolutionThe line refers back to the case he may keep
- StatementTwo versions about the mother-in-law
- ConclusionWhy each תנא leads to a different version
- StatementNew משנה: five women whose babies got mixed up
- StatementThe rotation continues until every widow is done
- Statementחליצה must come first, then יבום
- QuestionWhy does the brother who did יבום switch to doing חליצה?
- ResponseEach brother gets a turn, so he may hit his own sister-in-law
- StatementA ברייתא: some are brothers and some are not
- QuestionWhat is the ברייתא saying?
- Responseרב ספרא: maternal brothers do חליצה, paternal brothers do יבום
- StatementPriests do חליצה, non-priests do יבום
- StatementPriests and maternal brothers both do only חליצה