Yoma 37a
יומא ל״ז ע״א
Learn Yoma 37a step by step: Aramaic beside English, every question, answer and proof colour-coded.
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Topic
The כהן גדול's וידוי, the lottery משנה with its list of praised donors, and the גמרא on the מזבח's position, walking beside a teacher, the lots, and בן קטין's כיור
Overview
The גמרא finishes a ברייתא that uses the word 'כַּפָּרָה' to show two things about the כהן גדול's וידוי: it opens with 'אָנָּא', learned from משה at חורב, and it includes God's שם, learned from עגלה ערופה. אביי asks why עגלה ערופה does not also take 'אָנָּא' from חורב, and the גמרא leaves this as a קשיא. Two פסוקים are then brought as sources for the people answering when the שם is said. A new משנה describes where the כהן גדול stands for the lottery over the two goats. It then lists people praised for improving the מקדש: בן גמלא, בן קטין, מונבז, הילני and ניקנור. In the גמרא, the words 'north of the מזבח' are matched to רבי אליעזר בן יעקב, and the earlier משנה is re-read so that it fits his view too. The גמרא then works out exactly where a student walks beside his teacher. It also explains the rules of the lots: one for each goat, identical, and made of any material. Next it explains בן קטין's spouts and wheel. It ends by asking why מונבז made only gold handles and not whole gold vessels; the answer comes on the next amud.
Opening lines
וּמִנַּיִן שֶׁבְּ״אָנָּא״?
And from where do we know that it is with 'please'?
נֶאֱמַר כָּאן ״כַּפָּרָה״,
It says here 'atonement',
וְנֶאֱמַר לְהַלָּן בְּחוֹרֵב ״כַּפָּרָה״.
and it says there, at Horeb, 'atonement'.
מָה לְהַלָּן בְּ״אָנָּא״,
Just as there it is with 'please',
The steps (40)
- ProofSource for saying 'Please' in the confession
- ProofSource for saying God's Name in the confession
- Challengeאביי asks why עגלה ערופה doesn't learn from חורב
- ChallengeThe משנה shows the heifer declaration has no 'Please'
- ConclusionThe question stays unanswered
- Proofרבי's source for answering when God's Name is said
- Proofחנניה's alternate source from משלי
- StatementNew משנה: where the High Priest stands for the lottery
- StatementThe two goats, the box, and the golden lots
- Statementבן קטין improves the washing basin
- Statementמונבז המלך and הילני המלכה give gold items
- Statementניקנור's doors and the praise for all the donors
- StatementThe גמרא learns that the altar was not in the north
- QuestionWhose opinion is this?
- ResponseIt is רבי אליעזר בן יעקב: the whole north stays empty
- ChallengeBut the earlier part followed אלעזר ברבי שמעון
- ResolutionThe whole משנה is רבי אליעזר בן יעקב; read the earlier part differently
- StatementQuoting the משנה: deputy on the right, family head on the left
- StatementWalking on your teacher's right is boorish
- ChallengeChallenge from the משנה: the deputy walks on the right
- ChallengeA second challenge from a ברייתא and from the three angels
- ResolutionThe student walks slightly behind, partly covered by his teacher
- ChallengeBut walking behind your teacher is arrogant
- ResolutionHe walks off to the side, only slightly back
- StatementQuoting the משנה: the lottery box with two lots
- StatementLots may be made of any material
- StatementOnly one lot per goat, not two
- StatementNot a full set of both lots on each goat
- QuestionThen why does the Torah say 'lots' in the plural?
- ResponseThe two lots must be identical
- ChallengeWhy say lots can be made of anything? That is obvious
- ResolutionWithout the פסוק, we would have required gold like the ציץ
- Statementמשנה: בן קטין made twelve spouts for the כיור
- StatementWhy twelve: so the twelve תמיד כהנים could wash together
- StatementUpper spouts in the morning, lower spouts in the afternoon
- Statementמשנה: בן קטין also made a מוכני for the כיור
- QuestionWhat is a מוכני?
- Responseאביי: a wheel that lowered the כיור
- Statementמונבז המלך made golden handles for the vessels
- ChallengeWhy not make the vessels themselves of gold?