Zevachim 88a
זבחים פ״ח ע״א
Learn Zevachim 88a step by step: Aramaic beside English, every question, answer and proof colour-coded.
Open Zevachim 88a in Gemara Clarity
Topic
Whether the air above the מזבח counts as the מזבח, and the משנה on when כלי שרת sanctify their contents, with related rules about damaged vessels and בגדי כהונה.
Overview
The amud opens by trying to prove that the air above the מזבח counts as the מזבח, since otherwise a כהן could never sprinkle blood from disqualified offerings without it 'coming down.' The idea that he presses the blood onto the wall is rejected, because that would be squeezing or pouring, not proper sprinkling. רב אשי limits the question to items hung over the מזבח on a pole, and that case ends in תיקו. A new משנה then teaches that liquid vessels sanctify only liquids, dry measures sanctify only dry items, vessels with a hole still work if they can do their usual job, and all vessels sanctify only in the עזרה. שמואל says מזרקות sanctify dry items too, and he lists conditions: vessels sanctify only when whole, full, and from inside. רבי יוחנן adds that if the כהן plans to add more, each amount becomes holy right away. רב explains that a liquid vessel makes dry items holy enough to become פסול, though not fit to offer. The amud ends with ברייתות about not repairing damaged vessels and knives and about making and washing בגדי כהונה, and אביי's explanation continues on the next amud.
Opening lines
חַטַּאת הָעוֹף פְּסוּלָה
A disqualified bird sin offering
הֵיכִי מַזֶּה מִדָּמָהּ?
how does he sprinkle from its blood?
הָוֵה לֵיהּ יָרוּד!
It has become something that went down!
שְׁאָר פְּסוּלִים
Other disqualified offerings,
The steps (25)
- ProofProof from sprinkling the blood of disqualified offerings
- RejectionMaybe he presses the blood right against the wall
- ChallengePressing is not sprinkling or throwing
- ChallengeAnd besides, that is not how it is done
- Resolutionרב אשי: the question is only about hanging on a pole
- ConclusionThe question stays unresolved
- StatementLiquid vessels sanctify liquids, dry measures sanctify dry items
- StatementVessels with holes, and sanctifying only in the holy area
- Statementשמואל: the rule is only about measuring vessels, since cups sanctify dry flour
- ChallengeBut a מנחה is a liquid
- ResolutionThe פסוק is for the dry part of the מנחה
- ResolutionCompared to blood, a מנחה counts as dry
- Statementשמואל: vessels sanctify only when whole, full, and from inside
- StatementAnother version of שמואל's statement
- QuestionWhat is the difference between the two versions?
- ResponseThe difference is heaped-up measures
- StatementA ברייתא lists four conditions
- StatementIf he plans to add more, each amount becomes holy
- ProofA ברייתא from רבי יוסי supports רבי יוחנן
- StatementLiquid vessels make dry items holy enough to become פסול
- StatementAnother version: רב's rule is about offerings brought from a mixture
- StatementDamaged holy vessels and knives may not be repaired
- StatementPriestly clothing must be woven, and dirty clothing is not washed with soap
- ChallengeDoes this mean dirty clothes may be washed with plain water?
- Resolutionאביי: lightly dirty clothes may be washed even with soap