Zevachim 91b
זבחים צ״א ע״ב
Learn Zevachim 91b step by step: Aramaic beside English, every question, answer and proof colour-coded.
Open Zevachim 91b in Gemara Clarity
Topic
Donated oil and donated wine: how much of each is burned on the מזבח, and whether sprinkling wine on the fire counts as putting it out.
Overview
שמואל rules that according to רבי טרפון, donated oil is treated like a מנחה: a קומץ is burned and the rest is eaten. He learns this from the words "קרבן מנחה". רבי זירא and אביי read two clauses of a teaching of רבי שמעון in opposite ways. The גמרא shows how each of them can explain the clause that seems to go against him. רב פפא then links שמואל to a dispute between תנאים over whether donated oil is one לוג or three. The רבנן compare oil to a מנחה in every way. רבי learns from מנחה only that oil can be donated, and treats it like נסכים in every other way, so all of it is burned. Next, שמואל rules that donated wine is sprinkled on the altar fires, and the גמרא defends this against the ban on putting out the altar fire. In the end it says שמואל follows רבי שמעון, who allows an action when the forbidden result is not intended. The amud closes by asking whether שמואל really holds like רבי שמעון, and that question continues on the next amud.
Opening lines
גְּמָ׳ אָמַר שְׁמוּאֵל:
GEMARA: Shmuel said:
לְדִבְרֵי רַבִּי טַרְפוֹן,
According to the words of Rabbi Tarfon,
הַמִּתְנַדֵּב שֶׁמֶן –
one who donates oil –
קוֹמְצוֹ וּשְׁיָרָיו נֶאֱכָלִין.
a handful is taken from it, and its remainder is eaten.
The steps (35)
- Statementשמואל: Donated oil is handled like a meal offering
- QuestionWhat is the source for שמואל's ruling?
- ResponseThe פסוק "קרבן מנחה" compares oil to a מנחה
- Proofרבי זירא finds support in רבי שמעון's first clause
- Challengeאביי: The last clause implies donated oil is all burned
- ChallengeEach reading has a problem with one clause
- Resolutionרבי זירא can fit both clauses
- ChallengeBut אביי still has a problem
- ResolutionThe first clause was worded to match the last clause
- ChallengeWould a תנא word the first clause because of the last?
- ResolutionYes, in ארץ ישראל they say a first clause can follow the last
- ChallengeA ברייתא about donated wine and oil
- RejectionWine and oil need not follow the same rule
- Statementרב פפא: this matches a dispute about the amount of oil
- QuestionWhat is the root of their dispute?
- ResponseLearning from one case: in every way, or in one way only
- ResponseThe רבנן compare donated oil to a מנחה in every way
- Responseרבי: donate oil like a מנחה, but treat it like נסכים
- Challengeרב פפא: everyone accepts 'learn fully from it'
- Resolutionרב פפא: רבי learns it from 'אזרח'
- ChallengeA ברייתא shows רבי learns it from 'קרבן'
- Conclusionרב פפא accepts the ברייתא
- Statementשמואל: donated wine is sprinkled on the fires
- QuestionWhy is the wine put on the fire?
- ResponseThe פסוק calls wine an אשה, a fire offering
- ChallengeBut the wine puts out the fire!
- ResolutionPartly putting out a fire is not called putting it out
- ChallengeTaking one coal off the altar and putting it out makes you liable
- ResolutionThat ruling is about the only coal left
- ResolutionPutting out fire for a מצוה is different
- ChallengeEven for the מצוה of removing ashes, one may not put out coals
- ResolutionThere the כהן can just wait
- Challengeברייתות say wine goes into the basins, not on the fire
- ResolutionThis depends on רבי יהודה and רבי שמעון
- ChallengeDoes שמואל really hold like רבי שמעון?