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Avodah Zarah 47b

עבודה זרה מ״ז ע״ב

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Topic

Laws of buildings and stones used for עבודה זרה: the fallen wall, טומאה of its materials, and the three kinds of houses and stones

Overview

This amud opens at the end of a משנה about a wall next to a house of עבודה זרה. If the wall was shared, it is treated as half and half. The stones, wood and dust are טמא like a שרץ, but רבי עקיבא says they are טמא like a נדה, so they make a person טמא even by carrying. The גמרא asks whether pulling the wall back gives the idol extra space. It answers that the space becomes a bathroom, and after some back-and-forth about privacy it settles on a bathroom for children. It also gives a second answer: he fences the space off with thorns. Next, a new משנה lists three kinds of houses: built for עבודה זרה, plastered for it, or one an idol was only brought into. רב adds that bowing to a house also forbids it, and the משנה still counts three because building and bowing are cancelled the same way. A parallel משנה lists three kinds of stones. The גמרא finally reads רבי אמי's statement as teaching that even plaster worked into a stone can be removed to permit it.

Opening lines

נִידּוֹן מֶחֱצָה עַל מֶחֱצָה.

It is judged as half and half.

אֲבָנָיו, עֵצָיו וַעֲפָרוֹ

Its stones, its wood and its dust

מְטַמְּאִין כְּשֶׁרֶץ,

make impure like a creeping animal,

שֶׁנֶּאֱמַר: ״שַׁקֵּץ תְּשַׁקְּצֶנּוּ״.

as it is said: 'You shall utterly detest it.'

The steps (23)

  1. StatementA shared wall is split half and half
  2. StatementThe materials are impure like a creeping animal
  3. Statementרבי עקיבא: impure like a menstruating woman
  4. ChallengeIsn't he giving more space to the idol?
  5. ResolutionHe turns the space into a bathroom
  6. ChallengeA bathroom needs privacy
  7. ResolutionIt is a nighttime bathroom
  8. ChallengeEven at night a person must be modest
  9. ResolutionIt is a bathroom for children
  10. ResolutionAnother answer: fencing off the space with thorns
  11. StatementThe three kinds of houses
  12. StatementBowing to a house makes it forbidden
  13. ChallengeWhat רב must hold, and a challenge from the משנה's word 'built'
  14. ResolutionTwo separate ways: building or bowing
  15. ChallengeThen there should be four houses, not three
  16. ResolutionBuilding and bowing count as one
  17. StatementThe three kinds of stones
  18. Statementרבי אמי: the plaster must go into the stone itself
  19. ChallengeChallenge: a plastered house is forbidden even from outside plaster
  20. ResolutionAnswer: in a house, plaster fills the gaps between bricks
  21. ChallengeChallenge: what about a house plastered a second time?
  22. Resolutionרבי אמי was really talking about making the stone permitted again
  23. ConclusionWhy רבי אמי needed to teach this