Bava Kamma 110b
בבא קמא ק״י ע״ב
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Topic
Laws of גזל הגר paid to the כהנים: which משמר receives it, trading shares, heirs versus gift-receivers, and אביי's rule that the money brings half the כפרה.
Overview
This amud deals with גזל הגר: money stolen from a convert who died with no heirs, which must be paid to the כהנים. It first finishes a question of רבא. What if the amount is too small for each כהן of the big משמר of יהויריב, but the thief gives it to the smaller משמר of ידעיה during יהויריב's week? The question ends as a תיקו. Next רבא rules that כהנים may not trade one גזל הגר payment for another, because the תורה calls it an אשם. Then the גמרא asks whether the כהנים get this money as heirs or as gift-receivers, and whether that changes the law of מעשר בהמה on animals they receive. A ברייתא listing the twenty-four מתנות כהונה includes גזל הגר and calls it a gift, so the כהנים are gift-receivers. Finally, אביי learns from the משנה that the money alone brings half the כפרה. The גמרא tests his reasoning with a חטאת, an אשם, and a יבמה tied to a brother with boils. The answer to the יבמה case continues on the next amud.
Opening lines
לְמִשְׁמֶרֶת יְדַעְיָה, מַהוּ?
[but worth a peruta] for the priestly watch of Jedaiah, what is the law?
הֵיכִי דָמֵי?
What are the circumstances?
אִילֵּימָא דְּיַהֲבֵיהּ לִידַעְיָה
If we say that he gave it to Jedaiah
בְּמִשְׁמֶרֶת יְדַעְיָה –
during the watch of Jedaiah,
The steps (29)
- QuestionEnd of רבא's question about the smaller משמר of ידעיה
- QuestionWhich case is רבא asking about?
- ResponseThe case: paid to ידעיה during יהויריב's week
- QuestionThe two sides of the question
- ConclusionThe question stays unresolved
- QuestionMay כהנים trade shares of one גזל הגר for another?
- QuestionThe two sides of the trading question
- Responseרבא answers: it is called אשם
- StatementAnother version: a direct ruling from רבא
- QuestionAre the כהנים heirs or gift-receivers?
- QuestionWhat is the practical difference?
- ResponseThe case of stolen חמץ after פסח
- Rejectionרב זעירא says the חמץ case is not the real question
- QuestionThe real question: animal tithe on animals received for גזל הגר
- QuestionHeirs owe animal tithe; gift-receivers do not
- ProofProof setup: the twenty-four gifts of כהונה
- ProofKeeping the priestly gifts is like keeping the whole תורה
- ProofThe three groups, and the ten gifts eaten in the Temple
- ProofThe four gifts eaten anywhere in Jerusalem
- ProofThe ten gifts eaten anywhere in the land, ending with גזל הגר
- ConclusionThe payment is called a gift, so the כהנים are recipients of gifts
- Statementאביי learns that the money alone brings half the atonement
- ProofWhy the משנה proves אביי's point
- ChallengeThen a חטאת whose owners died should become חולין
- ResolutionA חטאת has a received הלכה that it is left to die
- ChallengeThen an אשם whose owner died should become חולין
- ResolutionAn אשם also has a received הלכה: it grazes
- ChallengeShould a widow tied to a brother-in-law with boils go free without חליצה?
- ResolutionIn the יבמה case, we know what she wants