Bava Kamma 29b
בבא קמא כ״ט ע״ב
Learn Bava Kamma 29b step by step: Aramaic beside English, every question, answer and proof colour-coded.
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Topic
מפקיר נזקיו: whether one who gives up ownership of his dangerous property is liable, and which of רבי יוחנן and רבי אלעזר holds which view
Overview
רבי יוחנן says the dispute about someone whose jug broke in the street is about damage done after the fall. The גמרא shows from another statement of רבי יוחנן that there is a dispute at the moment of the fall too. So his real point is that the רבנן exempt only because the owner was an אנוס, while an ordinary מפקיר נזקיו is liable. Next the גמרא brings a dispute between רבי יוחנן and רבי אלעזר about whether a מפקיר נזקיו is liable, and works out who holds which side. First it proves that רבי אלעזר says liable, defends that against his ruling about turning over dung (רב אשי: the dung was turned below three טפחים), and concludes that רבי יוחנן says exempt. That conclusion is challenged from the thorn-fence משנה, which the גמרא answers, and then from an unnamed משנה about a pit in רשות הרבים. This second challenge forces the גמרא to reverse itself: רבי יוחנן says liable. The amud ends by asking whether רבי אלעזר must then say exempt, with his statement continuing on the next amud.
Opening lines
וְרַבִּי יוֹחָנָן אָמַר:
And Rabbi Yoḥanan says:
לְאַחַר נְפִילָה מַחְלוֹקֶת.
The dispute is about after the fall.
אֲבָל בִּשְׁעַת נְפִילָה מַאי –
But at the time of the fall, what?
דִּבְרֵי הַכֹּל פָּטוּר?
Everyone agrees he is exempt?
The steps (24)
- Statementרבי יוחנן places the dispute after the fall
- ChallengeIf everyone exempts at the time of the fall, that clashes with רבי יוחנן later
- ChallengeIf everyone obligates at the time of the fall, that also clashes
- Resolutionרבי יוחנן's real point about מפקיר נזקיו
- StatementA new dispute about giving up ownership of dangerous property
- QuestionSuggesting the dispute matches רבי מאיר and the רבנן
- RejectionEveryone agrees with רבי מאיר; they argue about the רבנן
- ProofProof that רבי אלעזר is the one who says liable
- ConclusionThe proof is accepted
- Challengeרבי אלעזר seems to say the opposite
- ResolutionHe put the dung back where it was
- Resolutionרבינא's comparison: covering and uncovering a pit
- Rejectionמר זוטרא: the comparison does not fit
- RejectionThe right comparison: filling and re-digging a pit
- Resolutionרב אשי: The dung was turned over below three handbreadths
- ChallengeWhy did רבי אלעזר pick the narrow below-three case?
- Resolutionרבא: The word 'turned over' means below three
- ConclusionConclusion: רבי אלעזר says liable, so רבי יוחנן says exempt
- ChallengeChallenge from the thorn-fence משנה and רבי יוחנן's comment
- ChallengeInference that רבי יוחנן holds the owner liable
- ResolutionA different reason the inside-thorns case is exempt
- ChallengeChallenge from the unnamed משנה about a pit in the public area
- Conclusionרבי יוחנן really holds liable
- ChallengeDoes that mean רבי אלעזר holds exempt?