Bava Kamma 34b
בבא קמא ל״ד ע״ב
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Topic
How רבי יהודה divides the dead ox without a תם paying more than a מועד, and a new משנה on an owner's liability for his ox versus himself
Overview
The amud opens by finishing a challenge to רבא's reading of רבי יהודה: on that reading, a תם would come out stricter than a מועד. A משנה about guarding is offered as support, but the גמרא rejects it, because guarding (שמירה) is not payment (תשלומין). A ברייתא then shows, through a קל וחומר, that on payment רבי יהודה never lets a תם pay more than a מועד. So רבי יוחנן gives a new explanation: רבי מאיר and רבי יהודה argue about who gets the carcass's increase in value, and רבי יהודה lets the מזיק share in it. Even so, a מזיק may never profit, and the פסוק ״שַׁלֵּם יְשַׁלֵּם״ covers even the case where the ניזק loses nothing. Next, רב אחא בר תחליפא asks whether a תם would then pay more than half. The answer is that only the loss caused by the death is split, which the extra word ״וְגַם״ teaches. A new משנה then lists cases where an owner is liable for his ox's act but not his own, or the reverse. The death-penalty cases are among them. The גמרא discusses destructive acts on שבת and begins a challenge to רבי יוחנן from the haystack case, which continues on the next amud.
Opening lines
תָּם חָמוּר מִמּוּעָד!
An innocuous ox is stricter than a forewarned ox!
וְכִי תֵּימָא הָכִי נָמֵי –
And if you would say: indeed so,
כְּדִתְנַן, רַבִּי יְהוּדָה אוֹמֵר:
as we learned in a mishna: Rabbi Yehuda says:
תָּם חַיָּיב, וּמוּעָד פָּטוּר;
for an innocuous ox he is liable, and for a forewarned ox he is exempt;
The steps (22)
- ChallengeThe problem: a תם would end up stricter than a מועד
- ResolutionPossible answer: רבי יהודה does hold a תם can be stricter
- RejectionPushing back: that משנה is about guarding, not payment
- ProofA ברייתא: what if both owners split the living and the dead ox?
- Proofרבי יהודה's קל וחומר: a תם cannot pay more than a מועד
- Resolutionרבי יוחנן: The argument is about the carcass going up in value
- ProofWhy רבי יהודה worried: a case where the damager would profit
- ProofA damager never profits, and the פסוק says the owner only pays
- QuestionWhy was the פסוק needed on top of the logic?
- ResponseA case where the ניזק loses nothing: does the damager still share the gain?
- ResponseThe פסוק shows the damager never gains
- ChallengeWould a תם end up paying more than half?
- ResolutionOnly the loss from the death is split
- ChallengeWhere does רבי יהודה learn this limit?
- ResolutionThe extra word 'also' teaches two things
- StatementNew משנה: ox's act versus the owner's own act
- StatementExempt for the ox, liable for himself: shame and the slave
- StatementLiable for the ox, exempt for himself: parents and שבת
- StatementA teaching: destructive acts on שבת are exempt, except injuring and kindling
- Rejectionרבי יוחנן rejects the teaching
- ResolutionIf accepted, it applies only when there is a useful purpose
- ChallengeSetting up a challenge from the משנה's haystack case