Bava Metzia 78b
בבא מציעא ע״ח ע״ב
Learn Bava Metzia 78b step by step: Aramaic beside English, every question, answer and proof colour-coded.
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Topic
רבי מאיר's rule that one who goes against the owner's wishes is a גזלן, and a rented donkey that gets sick or is seized for government service
Overview
The amud opens by finishing a line from the previous page: our משנה follows רבי מאיר, who holds that anyone who goes against the owner's wishes is called a גזלן. The גמרא asks where רבי מאיר says this. It tries his ruling about a dyer who used the wrong color, then a ברייתא about money collected for Purim. Each proof is pushed away, because each case has its own special reason. The third proof comes from a ברייתא about a poor person given a coin to buy a specific garment. Its stated reason, 'because he goes against the wishes of the owner,' proves רבי מאיר's rule. The גמרא then returns to the משנה about a rented donkey. It explains the word הבריקה as either an eye disease or worm rot, and tells a short story about worm rot on the king's clothing. Finally, רב and שמואל disagree about a donkey seized for government service. רב asks whether the donkey will come back, and שמואל asks which direction it was taken. A ברייתא challenges שמואל, and the גמרא answers for him in two ways using רבי שמעון בן אלעזר.
Opening lines
נִקְרָא גַּזְלָן.
is called a robber.
הֵי רַבִּי מֵאִיר?
Which [statement of] Rabbi Meir?
אִילֵימָא רַבִּי מֵאִיר דְּצַבָּע,
If you say it is Rabbi Meir's [ruling] about a dyer,
דִּתְנַן:
as we learned in a Mishnah:
The steps (23)
- StatementFinishing the line: he is called a robber
- QuestionWhich statement of רבי מאיר is meant?
- ProofSuggested source: the dyer who used the wrong color
- Statementרבי יהודה's opposing view in the dyer case
- RejectionMaybe the dyer case is different: he acquired the wool by changing it
- ProofA new proof from the Purim collection
- StatementThe strict opinion in the name of רבי מאיר
- RejectionRejecting the Purim proof
- ProofA third proof: a coin given for a robe
- RejectionMaybe the poor person must obey only so the giver is not suspected
- ConclusionThe wording proves the rule: changing from the owner's wishes makes one a robber
- QuestionWhat does the word 'הבריקה' mean?
- ResponseTwo meanings: an eye disease or worm rot
- StatementThe man who claimed he saw worm rot on the king's clothing
- StatementQuoting the משנה: a donkey seized for government service
- Statementרב: this rule applies only to a temporary seizure
- Statementשמואל: it depends on the direction the donkey was taken
- ChallengeA ברייתא says a seized donkey must always be replaced
- ChallengeNo problem for רב, but a problem for שמואל
- ResolutionA suggested way for שמואל to answer the ברייתא
- RejectionThe end of the ברייתא shows the direction test belongs only to רבי שמעון בן אלעזר
- Resolutionשמואל follows רבי שמעון בן אלעזר
- ResolutionThe whole ברייתא is רבי שמעון בן אלעזר's view, with missing words filled in