Beitzah 32b
ביצה ל״ב ע״ב
Learn Beitzah 32b step by step: Aramaic beside English, every question, answer and proof colour-coded.
Open Beitzah 32b in Gemara Clarity
Topic
Wick laws, רב נתן בר אבא's sayings on compassion and dependence, and a new משנה on kitchen preparations and building on יום טוב
Overview
The amud starts by asking why cutting a wick in two is forbidden on יום טוב, when cutting it with fire is allowed. רבי חייא explains that the fire method means lighting one long wick between two lamps. רב permits removing the burnt tip of a wick, and בר קפרא lists six wick rules: three strict and three lenient. Next comes a series of sayings by רב נתן בר אבא: the wealthy of Babylonia, who refused to help שבתאי בר מרינוס, lack the compassion that marks אברהם's children, and a person who depends on others' tables lives a dark life. A ברייתא then lists three people whose lives are 'not lives.' A new משנה lists kitchen actions forbidden on יום טוב: breaking clay or cutting paper for roasting, sweeping out an oven, setting up barrels or propping a pot, and leading an animal with a stick. The גמרא explains these rules. Sweeping is allowed when baking is impossible otherwise, and an oven may be sealed with ready-made riverbank mud or ashes. Bathroom stones may be arranged out of respect for human dignity. A bonfire may be stacked from the top down but not from the bottom up.
Opening lines
דְּקָמְתַקֵּן מָנָא,
Is it because he is fixing a vessel?
בָּאוּר נָמֵי קָא מְתַקֵּן מָנָא!
With fire too, he is fixing a vessel!
תָּנֵי רַבִּי חִיָּיא:
Rabbi Chiya taught:
חוֹתְכָהּ בָּאוּר
He cuts it with fire
The steps (37)
- ChallengeWhy is cutting a wick forbidden, if cutting with fire is allowed?
- ResolutionThe fire method means lighting one wick between two lamps
- Statementרב permits doing מוחטין to a wick on יום טוב
- QuestionWhat does מוחטין mean?
- Responseמוחטין means removing the burnt part
- Statementבר קפרא: six rules about a wick
- StatementThe three strict rules
- StatementThe three lenient rules
- StatementThe wealthy of Babylonia are headed for גיהנם
- ProofThe story of שבתאי בר מרינוס
- StatementThese people come from the ערב רב
- ProofCompassion is the sign of אברהם's children
- StatementDepending on others' tables makes the world dark
- ProofThe פסוק about wandering for bread
- Statementרב חסדא: his life is not a life
- ProofA ברייתא: three whose lives are not lives
- StatementSome add one who has only one garment
- ResolutionWhy the first תנא leaves out the one-garment case
- StatementNew משנה: no breaking earthenware or cutting paper
- StatementNo sweeping the oven, but pressing down is allowed
- StatementNo setting up barrels or propping a pot
- StatementLeading an animal with a stick
- ResponseWhy breaking earthenware is forbidden
- StatementSweeping the oven is allowed if baking needs it
- Proofרבי חייא hints to his wife to clear the oven
- Proofרבא tells his attendant not to burn the duck
- QuestionDid רב אשי seal his oven on יום טוב?
- ResponseUsing ready-made riverbank mud
- StatementOnly if the mud was set aside the day before
- ConclusionAshes are permitted
- StatementQuoting the משנה about barrels
- StatementBathroom stones may be arranged on יום טוב
- ChallengeChallenge from the barrels
- ResolutionBarrels are different because they make a tent
- ChallengeThen a solid bench should be allowed
- ResolutionPermanent vs. temporary building, and human dignity
- StatementStacking a bonfire: top-down vs. bottom-up