Gemara Clarity

Chullin 101b

חולין ק״א ע״ב

Learn Chullin 101b step by step: Aramaic beside English, every question, answer and proof colour-coded.

Open Chullin 101b in Gemara Clarity

Topic

איסור כולל and שבת on יום הכפורים, when גיד הנשה became forbidden, and the מחלוקת about אבר מן החי in non-kosher animals.

Overview

The גמרא asks whether רבי יוסי הגלילי really rejects איסור כולל. It challenges this with a ברייתא about doing work by mistake on a day that is both שבת and יום הכפורים. The answer is to swap the names in that ברייתא. רבי יוחנן then rules that liability depends only on a mistake about שבת. אביי explains this by saying שבת is fixed while the court sets יום הכפורים. רבא rejects that, because both days begin at the same moment. He says instead that the ruling was about one year of persecution, when יום הכפורים was kept on שבת, and the scholars from ארץ ישראל confirm his explanation. The גמרא then returns to the משנה. There, the חכמים answer רבי יהודה that the איסור of גיד הנשה was given at סיני and is only written in the story of יעקב to show its reason. Finally, a ברייתא brings a similar מחלוקת about אבר מן החי, and רבי יוחנן says both sides learn it from the same פסוק about blood. How each side reads that פסוק continues on the next amud.

Opening lines

וְרַבִּי יוֹסֵי הַגְּלִילִי

And רבי יוסי הגלילי

לֵית לֵיהּ אִיסּוּר כּוֹלֵל?

does he not hold of an inclusive prohibition?

וְהָתַנְיָא: שַׁבָּת וְיוֹם הַכִּפּוּרִים,

But isn't it taught: Shabbat and Yom Kippur,

שָׁגַג וְעָשָׂה מְלָאכָה,

he acted unwittingly and did forbidden labor,

The steps (18)

  1. QuestionDoes רבי יוסי הגלילי really reject איסור כולל?
  2. ChallengeThe ברייתא about שבת and יום הכפורים on the same day
  3. ResolutionSwap the names in the ברייתא
  4. Statementרבי יוחנן: only the mistake about שבת matters
  5. QuestionWhat is the reason for רבי יוחנן's ruling?
  6. Responseאביי: שבת is fixed, יום הכפורים is set by the court
  7. Challengeרבא: both days start at the same moment
  8. Resolutionרבא: it was a year of persecution
  9. ConclusionThe scholars from ארץ ישראל confirm רבא
  10. StatementBack to the משנה: רבי יהודה's proof from the sons of יעקב
  11. ChallengeThe פסוק says 'בני ישראל', not 'בני יעקב'
  12. ConclusionThe איסור was given at סיני but written in the story of יעקב
  13. Challengeרבא quotes a פסוק that uses 'בני ישראל' before סיני
  14. ResolutionThat פסוק came after יעקב's name was changed
  15. ChallengeThen let the prohibition start from that time
  16. ResolutionThe תורה was not given piece by piece
  17. StatementA similar argument about eating a limb from a living animal
  18. StatementBoth sides learn from the same verse about blood