Chullin 128b
חולין קכ״ח ע״ב
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Topic
Handle questions that end in תיקו, the טומאה of אבר מן החי and flesh from a living animal, and flesh cut from such a limb
Overview
This עמוד opens by finishing a series of 'handle' questions. Can a part that cannot itself become טמא pass טומאה to the part attached to it, the way a יד does? The question is asked about a half-worshipped gourd, a fig branch hanging by its bark (רב פפא), and a corner stone shared by two houses with a נגע (רבי זירא), and all three end in תיקו. The גמרא then returns to the משנה and explains how אבר מן החי differs from אבר מן הנבלה: flesh that comes off the first is טהור, but flesh that comes off the second is טמא. רב learns the טומאה of אבר מן החי from 'וכי ימות מן הבהמה', and the extra wording of the פסוק also teaches that a slaughtered טרפה is not טמא as a נבלה. A ברייתא explains why flesh from a living animal is not טמא, with three tests: it grows back (רבי יוסי הגלילי), it lacks sinews and bones (רבי עקיבא), or it lacks flesh, sinews and bones together (רבי). The same three views appear for שרצים, and the גמרא explains why both teachings are needed. Finally, a ברייתא rules that flesh cut from an אבר מן החי is טמא only if it was set aside as food before it was cut. רבי אסי begins to question that ruling, and his question continues on the next עמוד.
Opening lines
מַהוּ שֶׁתֵּעָשֶׂה יָד לַחֲבֶרְתָּהּ?
What is the law: does it become a handle for its partner?
תֵּיקוּ.
Let it stand unresolved.
אָמַר רַב פָּפָּא: הֲרֵי אָמְרוּ
Rav Pappa said: Behold, they said
יִחוּר שֶׁל תְּאֵנָה שֶׁנִּפְשַׁח
a branch of a fig tree that was torn off
The steps (34)
- QuestionCan the forbidden half of the gourd be a handle for the other half?
- ConclusionThe gourd question stays unresolved
- Statementרב פפא quotes the case of a fig branch mostly torn off
- QuestionCan the living branch be a handle for the branch attached to it?
- ConclusionThe fig branch question stays unresolved
- Statementרבי זירא quotes the case of a corner stone shared by two houses
- QuestionCan one half of the shared stone be a handle for the other half?
- ConclusionThe question stays unresolved
- QuestionWhat is the difference between a limb from a living animal and a limb from a נבלה?
- ResponseThe difference is flesh that separates from the limb
- QuestionWhat is the source that a limb from a living animal is טמא?
- ResponseThe source is 'And if some of the animal dies'
- ChallengeThe verse is already needed for a slaughtered טרפה
- ResolutionThe extra words teach two laws
- ChallengeThen flesh should also be טמא
- Resolutionרבי יוסי: only what does not grow back
- Statementרבי עקיבא: like a whole animal, with sinews and bones
- Statementרבי: like a whole animal, with flesh, sinews and bones
- QuestionWhat is the difference between רבי and רבי עקיבא?
- ResponseThe difference is the knee joint
- QuestionWhat is the difference between רבי עקיבא and רבי יוסי הגלילי?
- Responseרב פפא: the kidney and the upper lip
- StatementA parallel ברייתא about שרצים: רבי יוסי הגלילי's view
- Statementרבי עקיבא on שרצים: sinews and bones
- Statementרבי on שרצים: flesh, sinews and bones
- StatementWhere רבי and רבי עקיבא differ: the knee joint
- QuestionAsking where רבי עקיבא and רבי יוסי הגלילי differ
- Responseרב פפא: the kidney and the upper lip
- StatementWhy the בהמה case alone would not be enough
- ConclusionWhy the שרץ case alone would not be enough
- StatementNew ברייתא: flesh cut from an אבר מן החי
- StatementDeciding first, then cutting: the flesh is impure
- Questionרבי אסי asks what was said in the study hall
- Challengeרבי אסי points to the ruling that troubles him