Horayos 9b
הוריות ט׳ ע״ב
Horayot 9b
Learn Horayos 9b step by step: Aramaic beside English, every question, answer and proof colour-coded.
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Topic
רבי שמעון and רבי אליעזר on the offerings of the כהן משיח and the נשיא for טומאת מקדש, and the start of the new פרק on leaders who leave office
Overview
The גמרא first settles a contradiction in רבי שמעון's view of the כהן משיח. One statement is about a poor person's offering (דלות), and the other is about a very poor person's offering (דלי דלות). חזקיה then finds a source for why the כהן גדול is not liable for טומאת מקדש: the words 'מתוך הקהל'. After challenges from the נשיא and from regular כהנים, רבא rereads that פסוק to mean someone whose sin-offering matches an ordinary person's. רבי יוחנן limits רבי אליעזר's ruling that the נשיא brings a goat to טומאת מקדש alone, and רב פפא proves this from the fact that רבי אליעזר never mentions the משיח's bull. רבי יוחנן adds that רבי אליעזר agrees the נשיא brings no אשם, so a ברייתא requiring an אשם תלוי remains a difficulty. The פרק then ends, and a new משנה asks what a כהן משיח or a נשיא brings after leaving office. The גמרא begins questioning that משנה's wording, and the discussion continues on the next amud.
Opening lines
קַשְׁיָין אַהֲדָדֵי!
They are difficult, one against the other!
אָמַר רַב הוּנָא בְּרֵיהּ דְּרַב יְהוֹשֻׁעַ:
Rav Huna, son of Rav Yehoshua, said:
לָא קַשְׁיָא. כָּאן – בְּדַלּוּת,
It is not difficult. Here, it is about poverty,
כָּאן – בְּדַלֵּי דַלּוּת.
there, it is about extreme poverty.
The steps (23)
- ChallengeThe two statements contradict each other
- ResolutionOne statement is about a poor person's offering, the other about a very poor person's
- Conclusionרבי שמעון agrees with רבי עקיבא on one point and disagrees on the other
- QuestionWhy does רבי שמעון exempt the כהן גדול?
- ResponseThe source: 'from the midst of the congregation'
- ChallengeThen the נשיא should be exempt too
- ResolutionThe נשיא shares the community's יום הכיפורים atonement
- ChallengeThen regular כהנים should be exempt
- Resolutionכהנים are equal to the community in the rest of the year's מצוות
- ChallengeThe anointed priest also matches the community in other מצוות
- Resolutionרבא rereads the verse: one whose sin-offering matches individuals
- Statementרבי יוחנן limits רבי אליעזר's ruling to defiling the Temple
- Proofרב פפא proves רבי יוחנן right from the missing anointed priest
- Rejectionרב הונא son of רב נתן suggests רבי אליעזר follows רבי עקיבא
- Resolutionרבי עקיבא never exempts the anointed priest from his bull
- Statementרבי אליעזר agrees the king brings no guilt-offering
- StatementA ברייתא says a provisional guilt-offering is brought for defiling the מקדש
- Statementרב ששת says the ברייתא follows רבי אליעזר
- ChallengeBut רבי יוחנן said רבי אליעזר agrees there is no provisional guilt-offering
- ConclusionThe question is left unanswered
- ConclusionHadran — Closing פרק הוריה כהן משיח
- StatementA כהן משיח or נשיא who leaves office: before or after the sin
- ChallengeThe גמרא starts questioning the wording of the משנה