Kiddushin 58b
קידושין נ״ח ע״ב
Learn Kiddushin 58b step by step: Aramaic beside English, every question, answer and proof colour-coded.
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Topic
Whether טובת הנאה has monetary value, betrothal with מי חטאת and אפר פרה, and the opening משנה of the new פרק about a second man's betrothal
Overview
The amud opens with the end of a story. רב הונא tells רבי חייא בר אבין 'הוצאה את', which embarrasses him, and then explains it was a compliment: רב אסי of הוצל agrees with him. The גמרא tries to show that whether טובת הנאה is worth money is a dispute between רבי and רבי יוסי ברבי יהודה about a thief who steals טבל. It rejects the proof several ways: unseparated gifts inherited from a grandfather who was a כהן, שמואל's rule that one grain exempts a pile, or a rabbinic penalty on the thief or on the owner. Next the גמרא asks how our משנה lets a man betroth with מי חטאת and אפר פרה, when a ברייתא says that taking pay for sprinkling makes them worthless. אביי answers that the משנה means pay for bringing and filling the water, and the wording of both sources supports him. The פרק הָאִישׁ מְקַדֵּשׁ ends, and a new משנה teaches when a second man's betrothal takes effect and when the result is a doubt. The גמרא adds that an agent who betroths the woman for himself acted deceitfully, and it begins a question about the משנה's wording that continues on the next amud.
Opening lines
אֲמַר לֵיהּ: הוּצָאָה אַתְּ.
He said to him: You are 'out'.
אִיכְּסִיף,
He was embarrassed,
הוּא סָבַר: מִשְּׁמַעְתָּא קָאָמַר לֵיהּ.
for he thought: he is saying this to him because of the halacha.
אֲמַר לֵיהּ: הָכִי קָאָמֵינָא:
He said to him: This is what I meant:
The steps (19)
- Statementרב הונא's puzzling remark embarrasses רבי חייא בר אבין
- Statementרב הונא explains: רב אסי of הוצל agrees with you
- ProofA dispute of תנאים about stealing טבל
- ProofSuggesting they argue whether the benefit of discretion is money
- RejectionRejection: the dispute is about inherited gifts not yet separated
- RejectionSecond rejection: the dispute hinges on שמואל's ruling
- RejectionOne side holds like שמואל and the other does not
- RejectionEveryone rejects שמואל, and רבי penalizes the thief
- RejectionEveryone accepts שמואל, and רבי יוסי ברבי יהודה penalizes the owner
- StatementOur משנה: betrothal with priestly gifts and purifying items works
- ChallengeContradiction: payment for sprinkling makes the water worthless
- Resolutionאביי: Bringing and Filling Versus Sprinkling and Mixing
- ProofThe Wording of Both Sources Supports אביי
- ConclusionHadran: Closing the Chapter הָאִישׁ מְקַדֵּשׁ
- StatementNew משנה: The Second Man's Betrothal Takes Effect
- StatementThe 'from now and after 30 days' case is a doubt
- StatementThe agent's קידושין works, but he acted deceitfully
- ProofOur משנה hints at the deceit with the word 'went'
- QuestionWhy is this case worded 'one who says to his friend'?