Moed Katan 13a
מועד קטן י״ג ע״א
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Topic
Penalties that pass to heirs, and permitted work, buying and moving on חול המועד
Overview
The amud opens by asking whether a man who planned his work for חול המועד and then died passes his penalty on to his son. רבי זירא proves from a משנה about a field improved during שביעית that such a penalty is on the person, not the money, so the son is not penalized. אביי adds a similar tradition about someone who made another person's טהרות impure. Next comes a משנה limiting purchases on חול המועד, with an exception for a seller who has nothing to eat. רבא and רב נחמן discuss whether a hungry worker may also be hired for wages, and אביי proves from the משנה about loan documents that he may. רב ששת challenges this from the crafts allowed on ערב פסח. רב פפא and רבינא push back on his reasoning, and רב אשי explains that חול המועד and ערב פסח limit work for different reasons. A final משנה deals with moving belongings and bringing utensils from a craftsman. The גמרא resolves a contradiction about the utensils in two different ways.
Opening lines
צָרַם אֹזֶן בְּכוֹר
One who slit the ear of a firstborn animal
קָנְסוּ בְּנוֹ אַחֲרָיו —
they penalized his son after him
מִשּׁוּם דְּאִיסּוּרָא דְּאוֹרָיְיתָא,
that is because it is a Torah prohibition
וְאִם תִּמְצֵי לוֹמַר
And even if you will say
The steps (23)
- QuestionThe firstborn case may not be a fair comparison
- QuestionThe slave-sold-to-a-non-Jew case may not be a fair comparison either
- QuestionThe real question: was the person penalized, or the money?
- ResponseProof from a field improved during שביעית
- ConclusionSo the son is not penalized for חול המועד work
- StatementMaking someone's pure food impure: the son is not penalized
- StatementNew משנה: buying houses, slaves and animals on חול המועד
- Questionרבא asks: may a hungry person work for wages?
- Proofרב נחמן tries to prove it from the extra words in the משנה
- Rejectionרבא: the words only explain, they do not add
- Challengeאביי brings a משנה about writing loan documents
- ConclusionConclusion: a poor person may work for wages
- Challengeרב ששת quotes the three crafts allowed on ערב פסח
- ChallengeIf wage work were allowed, all work would be allowed on ערב פסח
- Rejectionרב פפא: then building would be allowed too
- Rejectionרבינא: then a scribe would be allowed too
- Resolutionרב אשי: the two days limit work for different reasons
- StatementNew משנה: moving belongings and bringing utensils from a craftsman
- ChallengeDidn't the first clause forbid moving altogether?
- Resolutionאביי: the later clause speaks of a house inside the courtyard
- Challengeרבא's test: another משנה allows bringing utensils from a craftsman
- ResolutionTwo different days: the fourteenth of ניסן versus חול המועד
- ResolutionSame day, different situation: trusting the craftsman or not