Niddah 33a
נדה ל״ג ע״א
Learn Niddah 33a step by step: Aramaic beside English, every question, answer and proof colour-coded.
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Topic
The light impurity of עליון של זב and of a בועל נדה's bed, and the משנה's reasons why כותים men count as בועלי נדות.
Overview
The amud first finishes reading the פסוק about a זב. 'What is under him' cannot mean the bed beneath the זב, because another פסוק already teaches that. So it must mean something lying on top of him, עליון של זב, and the word 'והנשא' adds something he carries. The Torah lowered these to a light impurity that affects only food and drink, and the word 'יטמא' shows this. Next, a ברייתא on ויקרא 15:24 shows from 'יטמא שבעת ימים' that a בועל נדה is impure for a full seven days of his own, and learns from 'ותהי נדתה עליו' that he makes people and clay vessels impure like her. His bed, however, is lowered to a light impurity because the phrase about it is extra. אביי and רבא each explain why the פסוק is not read as a כלל ופרט, and רבא shows that the word 'עליו' makes the comparison work only in the strict direction. The גמרא then returns to the משנה about כותים. It limits it to married men and brings two explanations of how כותים women count their days wrongly. This leads to a debate over whether part of a day counts as a whole day for זיבה. The amud ends with רמי בר חמא asking whether a woman who discharges semen cancels a day of her count.
Opening lines
אִילֵּימָא תַּחְתָּיו דְּזָב —
If you say it means what is beneath the zav —
מִ״וְּאִישׁ אֲשֶׁר יִגַּע בְּמִשְׁכָּבוֹ״ נָפְקָא!
that is already derived from 'And whoever touches his bed'!
אֶלָּא: הַנּוֹגֵעַ בְּכֹל
Rather: one who touches anything
אֲשֶׁר יִהְיֶה הַזָּב תַּחְתָּיו,
that the zav will be under,
The steps (35)
- RejectionThe verse cannot mean the bed under the זב
- ResponseThe verse means bedding above the זב
- StatementSomething carried by the זב is also impure
- QuestionHow do we know it means the carried item
- ResponseThe verse is written as 'והנשא'
- StatementThe verse lowered it to a light impurity
- ChallengeMaybe it is only slightly less strict
- ResolutionThe word 'יטמא' points to light impurity
- QuestionWhere do we learn that the bedding under a בועל נדה is impure?
- ResponseA ברייתא begins with the words 'and her impurity be upon him'
- ChallengeMaybe he just follows her count of days
- ResolutionNo, he is impure for a full seven days
- QuestionThen what does 'her impurity upon him' teach?
- ResponseLike her, he makes people and clay vessels impure
- ChallengeThen maybe his bedding is as strongly impure as hers
- ResolutionHis bedding is impure, but only in a lighter way
- ResolutionThe extra phrase about his bed lowers its impurity to food and drink only
- Challengeרב אחאי: maybe the lowering is smaller
- Resolutionרב אסי: the word 'יטמא' means a light impurity
- ChallengeMaybe the פסוק is a general statement limited by a detail
- Resolutionאביי: the general statement and detail are too far apart
- Resolutionרבא: The word 'and every' widens the rule
- Challengeרבי יעקב: Maybe his touch and bedding should both be lenient
- Resolutionרבא: 'Upon him' means a heavy rule
- ChallengeAre all of them really men who live with a נדה?
- ResolutionThe משנה means married men only
- StatementQuoting the משנה: they keep impurity for blood
- Statementרבי מאיר: the problem is finishing the old count after red blood
- StatementAnother explanation: counting the day she stops
- Challengeרמי בר חמא: we count that day too
- Challengeרבא asks how a seminal emission could ever cancel a day
- RejectionThe rule is about an emission right before sunset
- ChallengeCan a whole verse be limited to sunset?
- ResolutionYes, the verse is forced into that narrow case
- QuestionDoes a woman who discharges semen cancel a day of her count?