Shabbos 132a
שבת קל״ב ע״א
Shabbat 132a
Learn Shabbos 132a step by step: Aramaic beside English, every question, answer and proof colour-coded.
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Topic
The sources that מילה, and for רבי אליעזר its preparations, override שבת
Overview
This amud first finishes רבי אליעזר's view. His source that מילה and its preparations override שבת is the פסוק 'וביום השמיני ימול', and other cases cannot learn from מילה because thirteen בריתות make it unique. The גמרא then asks where we learn that מילה itself overrides שבת, which everyone agrees to. עולא and רבי יצחק say it is a הלכה. That answer is rejected, because רבי אלעזר בן עזריה builds a קל וחומר from מילה to פיקוח נפש, and he holds that no קל וחומר can be built from a הלכה. רבי אלעזר then suggests a גזירה שוה from אות, then ברית, then דורות. Each one fails because of תפילין, an adult's מילה, and ציצית. רב נחמן בר יצחק concludes that all three words together are needed. רבי יוחנן learns it from 'ביום' and defends it against ריש לקיש. רב אחא בר יעקב's source, 'שמיני', is rejected, and a ברייתא supports רבי יוחנן. Finally, רבא questions the flow of that ברייתא, and the גמרא begins rereading it with a קל וחומר from צרעת that continues on the next amud.
Opening lines
שֶׁכֵּן אִם עָבַר זְמַנָּהּ בָּטְלָה.
for if its time passes, it is void.
אֶלָּא הַיְינוּ טַעְמָא דְּרַבִּי אֱלִיעֶזֶר,
Rather, this is the reason of Rabbi Eliezer:
דְּאָמַר קְרָא:
for the verse says:
״וּבַיּוֹם הַשְּׁמִינִי יִמּוֹל בְּשַׂר עׇרְלָתוֹ״,
"And on the eighth day the flesh of his foreskin shall be circumcised"
The steps (34)
- RejectionThose Temple services are void once their time passes
- ResponseA verse is the real source for רבי אליעזר
- ChallengeWhy not write it only by מילה and learn the rest from it?
- Resolutionמילה is too special to teach other cases
- QuestionWhere do we learn that מילה itself overrides שבת?
- Responseעולא and רבי יצחק: it is a הלכה
- ChallengeChallenge: a ברייתא builds a קל וחומר from מילה
- ChallengeYou cannot build a קל וחומר from a הלכה
- ResponseA new source: the word 'sign' by both מצוות
- ChallengeThen תפילין should also override שבת
- ResolutionThe real source: the word 'covenant'
- ChallengeAn adult's circumcision also has the word covenant
- ResolutionSwitching to the word generations
- Challengeציצית also has the word generations
- Resolutionרב נחמן בר יצחק combines all three words
- Statementרבי יוחנן learns from the word on the day
- Challengeריש לקיש asks about those still lacking atonement
- ResolutionThat verse teaches day and not night
- ChallengeThe circumcision verse should also mean day and not night
- ResolutionDaytime for circumcision comes from eight days old
- ChallengeDaytime for offerings also has its own verse
- ResolutionThe extra 'ביום' by מחוסרי כפרה is still needed
- Challengeרבינא: then a זר or an אונן should be allowed
- ResolutionThe verse brought them back to the normal rules
- Statementרב אחא בר יעקב: the word 'eighth' teaches מילה even on שבת
- ChallengeBut 'eighth' is needed to rule out day seven
- ResolutionDay seven is ruled out by 'בן שמונת ימים'
- ChallengeBoth verses are needed, one against day seven and one against day nine
- ConclusionConclusion: the source is like רבי יוחנן
- ProofA ברייתא supports רבי יוחנן and not רב אחא בר יעקב
- Challengeרבא asks why the ברייתא changed its mind without reasons
- ResolutionRereading the ברייתא: מילה overrides שבת
- QuestionWhy did the ברייתא first accept that reading?
- ResponseA קל וחומר begins: צרעת overrides the Temple service