Shabbos 139b
שבת קל״ט ע״ב
Shabbat 139b
Learn Shabbos 139b step by step: Aramaic beside English, every question, answer and proof colour-coded.
Open Shabbos 139b in Gemara Clarity
Topic
Burial on יום טוב, attachments on שבת, the limits of הערמה, and straining wine on שבת
Overview
The amud opens by finishing a story: רבי יוחנן ruled that non-Jews should bury someone who died on a יום טוב next to שבת. רבא then gives the rule. On the first day of יום טוב non-Jews bury, while on the second day Jews may bury, even on the second day of ראש השנה. רב מנשיא's earlier ban applied only to people who were not learned in Torah. Next, רב חמא בר גוריא allows wearing a canopy with its straps outside on שבת, because the straps are unimportant and become part of it, unlike ציצית. רבה בר רב הונא allows a trick (הערמה) of hanging a strainer for pomegranates on יום טוב, and רב אשי requires that pomegranates actually be hung in it, because otherwise the act looks forbidden. רב אשי also defends a young scholar's pretexts, since they involved only rabbinic rules and a scholar will not come to break them outright. A new משנה then permits straining wine that is already drinkable. The גמרא limits this with several conditions: only clear liquids, no hollow in the cloth, the basket kept low, and nothing that looks like a strainer. The amud ends by starting יעקב קרחה's explanation of the egg in a mustard strainer, which continues on the next amud.
Opening lines
וְלָא יָדַעְנָא אִי מִלְּפָנֶיהָ
And I do not know whether before it
אִי מִלְּאַחֲרֶיהָ,
or after it
וַאֲתוֹ לְקַמֵּיהּ דְּרַבִּי יוֹחָנָן,
And they came before Rabbi Yochanan
וַאֲמַר לְהוּ: יִתְעַסְּקוּן בֵּיהּ עַמְמִין.
and he said to them: Let non-Jews attend to him.
The steps (26)
- Statementרבי יוחנן rules that non-Jews should handle the burial
- Statementרבא's rule: first day versus second day of יום טוב
- ResolutionWhy רב מנשיא forbade the people of בשכר
- StatementWearing a canopy with its straps on Shabbat
- ChallengeChallenge from a garment without proper ציצית
- Resolutionציצית are significant, canopy straps are not
- Statementרבה בר רב הונא allows a trick with the strainer on יום טוב
- Statementרב אשי: only if he really hung pomegranates in it
- ChallengeWhy does brewing beer on חול המועד need no proof?
- ResolutionBeer is not obvious; the strainer is obvious
- StatementThe Rabbis report a scholar's suspicious tricks to רב אשי
- Resolutionרב אשי explains why the scholar's trick was different
- Statementמשנה: water over sediment and filtering wine
- Statementמשנה: egg in a mustard strainer and making אנומלין
- Statementמשנה: how much אנומלין may be made
- Statementזעירי: only clear liquids may go into a strainer
- ChallengeA ברייתא seems to allow straining even murky wine
- ResolutionThe ברייתא is about fresh wine from the presses
- StatementFiltering through cloths is allowed only without making a hollow
- StatementThe Egyptian basket must stay low
- StatementA cover may sit over half a barrel, not over all of it
- StatementNo straw bundle at a barrel's spigot
- Statementרב פפא's household poured beer carefully
- ChallengeBut what about the last drops?
- ResolutionThe last drops did not matter to them
- StatementThe egg in a mustard strainer and יעקב קרחה's teaching