Shabbos 62b
שבת ס״ב ע״ב
Shabbat 62b
Learn Shabbos 62b step by step: Aramaic beside English, every question, answer and proof colour-coded.
Open Shabbos 62b in Gemara Clarity
Topic
Going out on שבת with perfume containers, followed by אגדות about the luxury, immorality, and punishment of שומרון and ירושלים.
Overview
The גמרא opens with a ברייתא in which רבי מאיר and רבי אליעזר disagree about a woman who goes out on שבת with a key, a כובלת, or a flask of פלייטון. It fixes a gap in the ברייתא and learns that an empty perfume flask makes her liable. רב אדא בר אהבה uses this to rule that carrying פחות מכשיעור of food in a vessel makes one liable, but רב אשי rejects the proof. Because perfume came up, the גמרא turns to the verses in עמוס about the luxuries of שומרון. It concludes that after the חורבן the רבנן banned only things that bring both pleasure and joy. Next, רבי אבהו explains the sin of the סְרֻחִים as wife-swapping, and three behaviors are listed that bring a person to poverty. The גמרא then explains the verses in ישעיה about the immodest בנות ציון and their punishments, each one matching the sin. It ends with רב's statement that the people of ירושלים were arrogant, and its example continues on the next amud.
Opening lines
וּמַאי רַבִּי מֵאִיר?
And what is the statement of Rabbi Meir?
דְּתַנְיָא: לֹא תֵּצֵא אִשָּׁה
As it was taught: A woman may not go out
בְּמַפְתֵּחַ שֶׁבְּיָדָהּ,
with a key that is in her hand,
וְאִם יָצָאת — חַיֶּיבֶת חַטָּאת,
and if she went out, she is liable to bring a sin-offering;
The steps (32)
- QuestionWhich statement of רבי מאיר is meant?
- ResponseThe ברייתא about the key, the herb bundle, and the balsam flask
- ChallengeWho mentioned the herb bundle?
- ResolutionThe baraita is missing words, and the full text is restored
- Statementרב אדא בר אהבה: carrying less than the minimum amount of food in a vessel makes one liable
- ProofWhy the empty perfume flask proves the rule
- RejectionAn empty perfume flask is different from a vessel with a little food
- StatementThe 'chief oils' in the verse are balsam oil
- ChallengeThe חכמים rejected a decree against balsam oil
- ResolutionBy that logic, the wine vessels in the same verse would be forbidden too
- ProofA sage saw the ריש גלותא drink from such a vessel and said nothing
- ConclusionThe rule: pleasure with joy was banned, pleasure alone was not
- StatementA first reading of 'stretched out on their couches'
- ChallengeExile is too harsh a punishment for that
- Resolutionרבי אבהו's reading: shameful immoral behavior
- StatementThree things that bring a person to poverty
- StatementOnly when facing the bed
- StatementOnly onto the floor, not into a container
- StatementCareless hand-washing means not washing at all
- RejectionRejecting the idea that a little water is enough for washing
- StatementWhat kind of cursing by a wife brings poverty
- StatementOnly when he can afford the jewelry but does not buy it
- StatementThe immodest walking of the daughters of Zion
- StatementPerfume in their shoes to tempt the young men
- QuestionWhat was their punishment?
- ResponseEach punishment matched the sin
- StatementInstead of beauty, a sore
- StatementThe scab on the daughters of Zion was leprosy
- ProofProof from a matching word in the laws of leprosy
- Statementרב and שמואל argue about 'their openings'
- StatementThe people of Jerusalem were arrogant
- StatementAn example of their coded dinner talk