Temurah 28b
תמורה כ״ח ע״ב
Learn Temurah 28b step by step: Aramaic beside English, every question, answer and proof colour-coded.
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Topic
The sources for disqualifying רובע ונרבע, נעבד, מוקצה and נוגח from the מזבח, and the definition of מוקצה
Overview
The גמרא works through a ברייתא that reads ויקרא 1:2 word by word, with each word disqualifying a type of animal from being a קרבן. רב אשי explains why רובע ונרבע cannot be learned by קל וחומר from a בעל מום: a בעל מום's blemish is visible, but רובע ונרבע's is not. That is why 'מן הבהמה' is needed. Next, 'מן הבקר' excludes a נעבד. The גמרא shows that a קל וחומר from אתנן ומחיר could be flipped, so a פסוק is needed here too. It then explains why the two words cannot be swapped, and רבי שמעון explains why the Torah needs to exclude both רובע and נוגח. A different תנא, the school of רבי ישמעאל, learns these disqualifications from the word השחתה in the blemish verse. The גמרא then shows how each תנא finds a source for excluding sick, old and filthy animals. Finally, ריש לקיש rules that only an animal set aside for seven years is a forbidden מוקצה, based on גדעון's bull. That leads to רבא's answer, which cites רבי אבא בר כהנא's teaching that eight normally forbidden things were allowed to גדעון that night, a list that continues on the next amud.
Opening lines
אָמַר רַב אָשֵׁי:
Rav Ashi said:
מִשּׁוּם דְּאִיכָּא לְמֵימַר
Because one can say
מֵעִיקָּרָא דְּדִינָא פִּירְכָא —
there is a refutation from the very base of the argument —
מָה לְבַעַל מוּם
What is special about a blemished animal?
The steps (33)
- Resolutionרב אשי: the comparison to a blemished animal breaks down at its base
- ConclusionSo the verse 'from the animals' is needed to exclude these animals
- Statement'From the herd' excludes a worshipped animal
- ChallengeCouldn't we learn this from a prostitute's fee and a dog's price?
- RejectionThe logic can be reversed
- ChallengeThe flipped argument would cancel a verse
- ResolutionThe verse covers non-living idols, so a living animal needs its own source
- Challengeרב חנניא: another verse already forbids the coating
- Resolution'Destroy their name' means giving idols insulting nicknames
- ChallengeWhy not swap the two exclusions?
- ResolutionEach word matches the verse where it appears
- StatementThe flock excludes מוקצה and נוגח
- QuestionWhy does the Torah need both רובע and נוגח?
- ResponseWith רובע, forced counts like willing
- ResponseThe goring animal has its own stringency, so both cases are needed
- StatementAnother תנא's source: רובע ונרבע are like a blemish before consecration
- StatementThey need a permanent blemish to be redeemed, with the verse
- QuestionHow does this verse teach about רובע ונרבע?
- ResponseWords are missing: הַשְׁחָתָה means ערוה and עבודה זרה
- ProofProof verses that השחתה means ערוה and עבודה זרה
- ConclusionWhatever a blemish disqualifies, ערוה and עבודה זרה disqualify too
- QuestionHow does the school of רבי ישמעאל use 'מן הבהמה מן הבקר ומן הצאן'?
- ResponseThose words exclude a sick, old or filthy animal
- QuestionWhere does the first תנא learn about sick, old and filthy animals?
- ResponseFrom 'מן הצאן מן הכבשים ומן העזים'
- ResponseFor the school of רבי ישמעאל, that verse is ordinary Torah wording
- StatementThe משנה's question: what is a מוקצה?
- Statementריש לקיש: only an animal set aside for seven years is forbidden
- ProofThe source: גדעון's bull of seven years
- ChallengeBut that bull was actually worshipped
- ResolutionIt was set aside but never worshipped
- ResolutionIt was worshipped, but this was a one-time exception
- StatementEight things were permitted to גדעון that night