Yevamos 13b
יבמות י״ג ע״ב
Yevamot 13b
Learn Yevamos 13b step by step: Aramaic beside English, every question, answer and proof colour-coded.
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Topic
The צרה of an ערוה: the end of the משנה, the sources for בית שמאי, and whether differing practices break לא תתגודדו
Overview
The משנה finishes the מחלוקת between בית שמאי and בית הלל about the צרה of an ערוה. It explains what happens to her fitness for כהונה after חליצה or יבום. It adds that the two schools still married into each other's families and relied on each other in טהרות. The גמרא gives רבי שמעון בן פזי's source for בית שמאי from the word ״החוצה״, and the two schools trade readings of ״חוצה״, ״לאיש זר״ and the extra ה. רבא then offers a different reason for בית שמאי: אין איסור חל על איסור, which works whichever brother married first. The גמרא explains why the משנה needed its lines about חליצה and יבום, pointing to רבי יוחנן בן נורי's proposal. Finally, ריש לקיש asks רבי יוחנן whether different מגילה reading days break לא תתגודדו, 'do not form separate groups'. Their back-and-forth about ערב פסח leads to the visible dispute over the צרות, which continues on the next amud.
Opening lines
חָלְצוּ — בֵּית שַׁמַּאי פּוֹסְלִין מִן הַכְּהוּנָּה,
If they performed חליצה, Beit Shammai disqualify them from the priesthood,
וּבֵית הִלֵּל מַכְשִׁירִין.
and Beit Hillel deem them fit.
נִתְיַיבְּמוּ — בֵּית שַׁמַּאי מַכְשִׁירִין,
If they were taken in levirate marriage, Beit Shammai deem them fit,
וּבֵית הִלֵּל פּוֹסְלִין.
and Beit Hillel disqualify them.
The steps (31)
- StatementResults of חליצה or יבום for the co-wife
- StatementThe two schools still married each other and shared purity
- ProofThe source for בית שמאי's view
- Resolutionבית הלל use the פסוק for something else
- Statementרב's law: קידושין by an outsider do not take effect on a יבמה
- Resolutionבית שמאי explain how they read the word ״חוּצָה״
- Resolutionבית הלל say ״חוּצָה״ means the same as ״לַחוּץ״
- ProofA ברייתא proves that a ה at the end means 'to'
- QuestionWhere do בית שמאי learn רב's rule?
- Responseבית שמאי learn it from ״לְאִישׁ זָר״
- ChallengeThen בית הלל should also learn it from ״לְאִישׁ זָר״
- ResolutionYes, and ״חוּצָה״ teaches that an ארוסה needs יבום
- ResponseEach side and the extra letter ה
- Statementרבא: one prohibition cannot fall on another
- ChallengeWhat if the living brother married first?
- ResolutionThen she is an ערוה with no מצוה at all
- ChallengeWhy does the משנה need to say the חליצה ruling?
- ResolutionThe line rejects רבי יוחנן בן נורי's proposal
- ChallengeWhy does the משנה also need the יבום ruling?
- ResolutionSaid only to match the חליצה line
- StatementA משנה from מגילה about the days to read the מגילה
- Challengeריש לקיש asks whether different reading days split the nation into groups
- ChallengeThe verse seems to be about cutting for the dead
- ResolutionThe longer word form shows an extra lesson
- ChallengeMaybe the whole verse is only about groups
- ResolutionThe verse teaches both lessons
- Resolutionרבי יוחנן points to different local customs on ערב פסח
- Rejectionריש לקיש rejects the proof: פורים is a rule, not a custom
- ChallengeWork on ערב פסח is also a real prohibition
- ResolutionNot working does not look like a separate group
- ChallengeThe visible dispute about צרות