Yevamos 67a
יבמות ס״ז ע״א
Yevamot 67a
Learn Yevamos 67a step by step: Aramaic beside English, every question, answer and proof colour-coded.
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Topic
Lien-cancelling acts, a wife's right to her family's items, and whether a fetus of a כהן lets slaves eat תרומה
Overview
The amud opens with the end of a rule from the previous discussion: like הקדש and חמץ, freeing a slave cancels a creditor's lien. Next, רב יהודה rules that a wife can take back her dowry items that rose in value. She takes one as her כתובה and may even pay for the other, because of שבח בית אביה. Then a new משנה begins. רבי יוסי rules that if a כהן dies and leaves his בת ישראל wife pregnant, her slaves may not eat תרומה, because the fetus owns a share and a fetus disqualifies but does not enable. The גמרא asks for his reason. רבה says a fetus inside a non-כהן mother counts as a non-כהן. רב יוסף says an unborn child cannot let others eat. A ברייתא is brought that challenges רב יוסף, and the challenge stands as a קשיא. שמואל reports that the חכמים disagree with רבי יוסי, though שמואל himself agrees with him. A ברייתא then sets out the cases of children, a fetus, and the two kinds of slaves, together with the views of רבי ישמעאל ברבי יוסי and רבי שמעון בן יוחי. The amud ends in the middle of explaining רבי שמעון's view, and the explanation continues on the next amud.
Opening lines
וְשִׁחְרוּר — מַפְקִיעִין מִידֵי שִׁעְבּוּד.
And freeing a slave — these cancel a lien.
אָמַר רַב יְהוּדָה:
Rav Yehuda said:
הִכְנִיסָה לוֹ שְׁנֵי כֵלִים בְּאֶלֶף זוּז,
If she brought him two items worth a thousand zuz,
וְשָׁבְחוּ וְעָמְדוּ עַל שְׁנֵי אֲלָפִים.
and they went up in value and reached two thousand,
The steps (25)
- ConclusionFreeing a slave cancels a lien
- StatementThe wife's two belongings that rose in value
- ChallengeWhy repeat this ruling?
- ResolutionThe new point: she may even pay to take it
- StatementA pregnant widow of a כהן and her slaves eating תרומה
- StatementThe Sages extend the ruling to a priest's daughter
- QuestionWhat is רבי יוסי's real reason?
- QuestionWhere do the two reasons give different results?
- Responseרבה: the fetus counts as a non-כהן
- Responseרב יוסף: an unborn child cannot let others eat
- ChallengeA ברייתא where רבי יוסי says he did not hear about a priest's daughter
- Challengeרב יוסף's reason does not fit רבי יוסי's answer
- ConclusionThe challenge against רב יוסף stands
- Statementשמואל: the Sages disagree with רבי יוסי
- ChallengeDoes שמואל reject רבי יוסי? He holds a fetus can acquire
- Resolutionשמואל agrees with רבי יוסי and is only reporting the dispute
- ChallengeDo the Sages really disagree? They acknowledged רבי יוסי
- ResolutionAcknowledging is not accepting
- StatementA ברייתא: when the widow's slaves may eat תרומה
- Statementרבי ישמעאל reports a girl versus boy distinction
- Statementרבי שמעון בן יוחי: sons yes, daughters no
- ChallengeWhy worry about a boy, when a girl also blocks?
- ResolutionHe gave two reasons
- ChallengeBut with sons, there is still a fetus
- ResolutionThe answer begins: what רבי שמעון holds