Zevachim 26a
זבחים כ״ו ע״א
Learn Zevachim 26a step by step: Aramaic beside English, every question, answer and proof colour-coded.
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Topic
Parts of a קרבן or a כהן outside the proper area, hanging in the air during שחיטה and קבלה, and blood put in the wrong place
Overview
This amud finishes רבי אמי's ruling about a קרבן whose legs stick out past the edge of the עזרה. The גמרא rereads the ruling twice: first it is about cutting before or after קבלה, and then the cut goes only through the flesh down to the bone, so there is no בעל מום. The גמרא then tries to learn two rules from it: that blood soaked into the limbs counts as blood, and that meat of קדשים קלים leaving before זריקה is פסול. Both proofs are pushed off. A ברייתא about where קדשי קדשים and קדשים קלים are slaughtered and collected gives a new proof for the second rule, but that proof is pushed off too. Next, אבוה דשמואל questions שמואל about an animal partly outside the עזרה and about an animal or a person hanging in the air during שחיטה or קבלה, and he corrects most of שמואל's answers. אביי and רבא each sum up these hanging cases, and רבא's summary replaces אביי's. רבי זירא rules that a כהן must be fully inside, even his hair. A new משנה then teaches that blood put in the wrong place on the מזבח is פסול, but there is no כרת.
Opening lines
שָׁחַט וְאַחַר כָּךְ חָתַךְ – פְּסוּלָה.
If he slaughtered and afterward cut off the legs, it is disqualified.
חָתַךְ וְאַחַר כָּךְ שָׁחַט – כְּשֵׁרָה?!
If he cut off the legs and afterward slaughtered, it is fit?!
בַּעַל מוּם קָא מַקְרִיב!
He is offering a blemished animal!
אֶלָּא אֵימָא: חָתַךְ וְאַחַר כָּךְ קִיבֵּל – כְּשֵׁרָה,
Rather, say: if he cut and afterward collected the blood, it is fit,
The steps (28)
- StatementSlaughtering first, then cutting, disqualifies the offering
- ChallengeCutting first would make the animal blemished
- ResolutionReread the rule as being about the timing of קבלה
- ChallengeA blemish before קבלה also disqualifies, says רבי זירא
- ResolutionThe cut only goes down to the bone
- ProofTrying to learn that blood soaked into the limbs counts as blood
- RejectionMaybe the problem is the fat, not the blood
- ProofTrying to learn that קדשים קלים meat leaving before זריקה is פסול
- RejectionMaybe רבי אמי was talking about קדשי קדשים
- ProofA ברייתא on where קדשי קדשים must be slaughtered and collected
- Proofקדשים קלים that jerk outside are פסול, so meat that leaves before זריקה is פסול
- RejectionMaybe the ברייתא only means the parts burned on the מזבח
- QuestionAn animal inside with its legs outside
- ResponseThe whole animal must be inside
- QuestionSlaughtering an animal hanging in the air
- RejectionThe animal must be slaughtered on the side of the altar
- QuestionThe slaughterer is hanging in the air
- RejectionOnly the slaughter must be on the side, not the slaughterer
- QuestionCollecting the blood while hanging in the air
- RejectionHanging in the air is not a normal way to serve
- QuestionAnimal hanging while the blood is collected
- RejectionThe 'side of the altar' rule covers only שחיטה
- Statementאביי sums up the hanging cases
- Challengeרבא: if the air counts as inside, the air should count as north too
- Conclusionרבא's own summary of the hanging cases
- QuestionA כהן inside whose hair sticks outside
- ResponseThe כהן must be fully inside
- Statementמשנה: blood placed in the wrong spot